Leviticus 1:5

Authorized King James Version

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And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Original Language Analysis

וְשָׁחַ֛ט And he shall kill H7819
וְשָׁחַ֛ט And he shall kill
Strong's: H7819
Word #: 1 of 22
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֨י sons H1121
בְּנֵ֨י sons
Strong's: H1121
Word #: 3 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַבָּקָ֖ר H1241
הַבָּקָ֖ר
Strong's: H1241
Word #: 4 of 22
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 5 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 6 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְ֠הִקְרִיבוּ shall bring H7126
וְ֠הִקְרִיבוּ shall bring
Strong's: H7126
Word #: 7 of 22
to approach (causatively, bring near) for whatever purpose
בְּנֵ֨י sons H1121
בְּנֵ֨י sons
Strong's: H1121
Word #: 8 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֤ן Aaron's H175
אַֽהֲרֹ֤ן Aaron's
Strong's: H175
Word #: 9 of 22
aharon, the brother of moses
הַכֹּֽהֲנִים֙ and the priests H3548
הַכֹּֽהֲנִים֙ and the priests
Strong's: H3548
Word #: 10 of 22
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֤ם the blood H1818
הַדָּ֤ם the blood
Strong's: H1818
Word #: 12 of 22
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
וְזָֽרְק֨וּ and sprinkle H2236
וְזָֽרְק֨וּ and sprinkle
Strong's: H2236
Word #: 13 of 22
to sprinkle (fluid or solid particles)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֤ם the blood H1818
הַדָּ֤ם the blood
Strong's: H1818
Word #: 15 of 22
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֙חַ֙ upon the altar H4196
הַמִּזְבֵּ֙חַ֙ upon the altar
Strong's: H4196
Word #: 17 of 22
an altar
סָבִ֔יב round about H5439
סָבִ֔יב round about
Strong's: H5439
Word #: 18 of 22
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פֶּ֖תַח that is by the door H6607
פֶּ֖תַח that is by the door
Strong's: H6607
Word #: 20 of 22
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 21 of 22
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 22 of 22
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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