Leviticus 3:13

Authorized King James Version

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And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

Original Language Analysis

וְסָמַ֤ךְ And he shall lay H5564
וְסָמַ֤ךְ And he shall lay
Strong's: H5564
Word #: 1 of 18
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָדוֹ֙ his hand H3027
יָדוֹ֙ his hand
Strong's: H3027
Word #: 3 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשׁ֔וֹ upon the head H7218
רֹאשׁ֔וֹ upon the head
Strong's: H7218
Word #: 5 of 18
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וְשָׁחַ֣ט of it and kill H7819
וְשָׁחַ֣ט of it and kill
Strong's: H7819
Word #: 6 of 18
to slaughter (in sacrifice or massacre)
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִפְנֵ֖י it before H6440
לִפְנֵ֖י it before
Strong's: H6440
Word #: 8 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֹ֣הֶל the tabernacle H168
אֹ֣הֶל the tabernacle
Strong's: H168
Word #: 9 of 18
a tent (as clearly conspicuous from a distance)
מוֹעֵ֑ד of the congregation H4150
מוֹעֵ֑ד of the congregation
Strong's: H4150
Word #: 10 of 18
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְ֠זָֽרְקוּ shall sprinkle H2236
וְ֠זָֽרְקוּ shall sprinkle
Strong's: H2236
Word #: 11 of 18
to sprinkle (fluid or solid particles)
בְּנֵ֨י and the sons H1121
בְּנֵ֨י and the sons
Strong's: H1121
Word #: 12 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֧ן of Aaron H175
אַֽהֲרֹ֧ן of Aaron
Strong's: H175
Word #: 13 of 18
aharon, the brother of moses
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּמ֛וֹ the blood H1818
דָּמ֛וֹ the blood
Strong's: H1818
Word #: 15 of 18
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֖חַ thereof upon the altar H4196
הַמִּזְבֵּ֖חַ thereof upon the altar
Strong's: H4196
Word #: 17 of 18
an altar
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 18 of 18
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

This verse falls within the section on Peace Offerings. The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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