Leviticus 1:11

Authorized King James Version

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And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

Original Language Analysis

וְשָׁחַ֨ט And he shall kill H7819
וְשָׁחַ֨ט And he shall kill
Strong's: H7819
Word #: 1 of 17
to slaughter (in sacrifice or massacre)
אֹת֜וֹ H853
אֹת֜וֹ
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַ֣ל H5921
עַ֣ל
Strong's: H5921
Word #: 3 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יֶ֧רֶךְ it on the side H3409
יֶ֧רֶךְ it on the side
Strong's: H3409
Word #: 4 of 17
the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
הַמִּזְבֵּ֖חַ of the altar H4196
הַמִּזְבֵּ֖חַ of the altar
Strong's: H4196
Word #: 5 of 17
an altar
צָפֹ֖נָה northward H6828
צָפֹ֖נָה northward
Strong's: H6828
Word #: 6 of 17
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 7 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 8 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְזָֽרְק֡וּ shall sprinkle H2236
וְזָֽרְק֡וּ shall sprinkle
Strong's: H2236
Word #: 9 of 17
to sprinkle (fluid or solid particles)
בְּנֵי֩ sons H1121
בְּנֵי֩ sons
Strong's: H1121
Word #: 10 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֨ן Aaron's H175
אַֽהֲרֹ֨ן Aaron's
Strong's: H175
Word #: 11 of 17
aharon, the brother of moses
הַכֹּֽהֲנִ֧ים and the priests H3548
הַכֹּֽהֲנִ֧ים and the priests
Strong's: H3548
Word #: 12 of 17
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּמ֛וֹ his blood H1818
דָּמ֛וֹ his blood
Strong's: H1818
Word #: 14 of 17
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֖חַ of the altar H4196
הַמִּזְבֵּ֖חַ of the altar
Strong's: H4196
Word #: 16 of 17
an altar
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 17 of 17
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

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