Leviticus 3:2

Authorized King James Version

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And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

Original Language Analysis

וְסָמַ֤ךְ And he shall lay H5564
וְסָמַ֤ךְ And he shall lay
Strong's: H5564
Word #: 1 of 18
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
יָדוֹ֙ his hand H3027
יָדוֹ֙ his hand
Strong's: H3027
Word #: 2 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ upon the head H7218
רֹ֣אשׁ upon the head
Strong's: H7218
Word #: 4 of 18
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
קָרְבָּנ֔וֹ of his offering H7133
קָרְבָּנ֔וֹ of his offering
Strong's: H7133
Word #: 5 of 18
something brought near the altar, i.e., a sacrificial present
וּשְׁחָט֕וֹ and kill H7819
וּשְׁחָט֕וֹ and kill
Strong's: H7819
Word #: 6 of 18
to slaughter (in sacrifice or massacre)
פֶּ֖תַח it at the door H6607
פֶּ֖תַח it at the door
Strong's: H6607
Word #: 7 of 18
an opening (literally), i.e., door (gate) or entrance way
אֹ֣הֶל of the tabernacle H168
אֹ֣הֶל of the tabernacle
Strong's: H168
Word #: 8 of 18
a tent (as clearly conspicuous from a distance)
מוֹעֵ֑ד of the congregation H4150
מוֹעֵ֑ד of the congregation
Strong's: H4150
Word #: 9 of 18
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְזָֽרְק֡וּ shall sprinkle H2236
וְזָֽרְק֡וּ shall sprinkle
Strong's: H2236
Word #: 10 of 18
to sprinkle (fluid or solid particles)
בְּנֵי֩ sons H1121
בְּנֵי֩ sons
Strong's: H1121
Word #: 11 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֨ן and Aaron's H175
אַֽהֲרֹ֨ן and Aaron's
Strong's: H175
Word #: 12 of 18
aharon, the brother of moses
הַכֹּֽהֲנִ֧ים the priests H3548
הַכֹּֽהֲנִ֧ים the priests
Strong's: H3548
Word #: 13 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֛ם the blood H1818
הַדָּ֛ם the blood
Strong's: H1818
Word #: 15 of 18
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֖חַ upon the altar H4196
הַמִּזְבֵּ֖חַ upon the altar
Strong's: H4196
Word #: 17 of 18
an altar
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 18 of 18
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

This verse falls within the section on Peace Offerings. The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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