Leviticus 4:6

Authorized King James Version

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And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

Original Language Analysis

וְטָבַ֧ל shall dip H2881
וְטָבַ֧ל shall dip
Strong's: H2881
Word #: 1 of 16
to dip, to immerse
הַכֹּהֵ֛ן And the priest H3548
הַכֹּהֵ֛ן And the priest
Strong's: H3548
Word #: 2 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶצְבָּע֖וֹ his finger H676
אֶצְבָּע֖וֹ his finger
Strong's: H676
Word #: 4 of 16
something to sieze with, i.e., a finger; by analogy, a toe
הַדָּ֜ם in the blood H1818
הַדָּ֜ם in the blood
Strong's: H1818
Word #: 5 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
וְהִזָּ֨ה and sprinkle H5137
וְהִזָּ֨ה and sprinkle
Strong's: H5137
Word #: 6 of 16
to spirt, i.e., besprinkle (especially in expiation)
מִן H4480
מִן
Strong's: H4480
Word #: 7 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הַדָּ֜ם in the blood H1818
הַדָּ֜ם in the blood
Strong's: H1818
Word #: 8 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
שֶׁ֤בַע seven H7651
שֶׁ֤בַע seven
Strong's: H7651
Word #: 9 of 16
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
פְּעָמִים֙ times H6471
פְּעָמִים֙ times
Strong's: H6471
Word #: 10 of 16
a stroke, literally or figuratively (in various applications, as follow)
פְּנֵ֖י before H6440
פְּנֵ֖י before
Strong's: H6440
Word #: 11 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 12 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֖י before H6440
פְּנֵ֖י before
Strong's: H6440
Word #: 14 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
פָּרֹ֥כֶת the vail H6532
פָּרֹ֥כֶת the vail
Strong's: H6532
Word #: 15 of 16
a separatrix, i.e., (the sacred) screen
הַקֹּֽדֶשׁ׃ of the sanctuary H6944
הַקֹּֽדֶשׁ׃ of the sanctuary
Strong's: H6944
Word #: 16 of 16
a sacred place or thing; rarely abstract, sanctity

Analysis & Commentary

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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