Leviticus 4:5

Authorized King James Version

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And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

Original Language Analysis

וְלָקַ֛ח shall take H3947
וְלָקַ֛ח shall take
Strong's: H3947
Word #: 1 of 10
to take (in the widest variety of applications)
הַכֹּהֵ֥ן And the priest H3548
הַכֹּהֵ֥ן And the priest
Strong's: H3548
Word #: 2 of 10
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַמָּשִׁ֖יחַ that is anointed H4899
הַמָּשִׁ֖יחַ that is anointed
Strong's: H4899
Word #: 3 of 10
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the messiah
מִדַּ֣ם blood H1818
מִדַּ֣ם blood
Strong's: H1818
Word #: 4 of 10
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַפָּ֑ר of the bullock's H6499
הַפָּ֑ר of the bullock's
Strong's: H6499
Word #: 5 of 10
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
וְהֵבִ֥יא and bring H935
וְהֵבִ֥יא and bring
Strong's: H935
Word #: 6 of 10
to go or come (in a wide variety of applications)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 10
near, with or among; often in general, to
אֹ֥הֶל it to the tabernacle H168
אֹ֥הֶל it to the tabernacle
Strong's: H168
Word #: 9 of 10
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 10 of 10
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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