Leviticus 16:14

Authorized King James Version

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And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

Original Language Analysis

וְלָקַח֙ And he shall take H3947
וְלָקַח֙ And he shall take
Strong's: H3947
Word #: 1 of 17
to take (in the widest variety of applications)
הַדָּ֖ם of the blood H1818
הַדָּ֖ם of the blood
Strong's: H1818
Word #: 2 of 17
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַפָּ֔ר of the bullock H6499
הַפָּ֔ר of the bullock
Strong's: H6499
Word #: 3 of 17
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
יַזֶּ֧ה and sprinkle H5137
יַזֶּ֧ה and sprinkle
Strong's: H5137
Word #: 4 of 17
to spirt, i.e., besprinkle (especially in expiation)
בְּאֶצְבָּעֽוֹ׃ it with his finger H676
בְּאֶצְבָּעֽוֹ׃ it with his finger
Strong's: H676
Word #: 5 of 17
something to sieze with, i.e., a finger; by analogy, a toe
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְלִפְנֵ֣י and before H6440
וְלִפְנֵ֣י and before
Strong's: H6440
Word #: 7 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַכַּפֹּ֗רֶת the mercy seat H3727
הַכַּפֹּ֗רֶת the mercy seat
Strong's: H3727
Word #: 8 of 17
a lid (used only of the cover of the sacred ark)
קֵ֑דְמָה eastward H6924
קֵ֑דְמָה eastward
Strong's: H6924
Word #: 9 of 17
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
וְלִפְנֵ֣י and before H6440
וְלִפְנֵ֣י and before
Strong's: H6440
Word #: 10 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַכַּפֹּ֗רֶת the mercy seat H3727
הַכַּפֹּ֗רֶת the mercy seat
Strong's: H3727
Word #: 11 of 17
a lid (used only of the cover of the sacred ark)
יַזֶּ֧ה and sprinkle H5137
יַזֶּ֧ה and sprinkle
Strong's: H5137
Word #: 12 of 17
to spirt, i.e., besprinkle (especially in expiation)
שֶֽׁבַע seven H7651
שֶֽׁבַע seven
Strong's: H7651
Word #: 13 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
פְּעָמִ֛ים times H6471
פְּעָמִ֛ים times
Strong's: H6471
Word #: 14 of 17
a stroke, literally or figuratively (in various applications, as follow)
מִן H4480
מִן
Strong's: H4480
Word #: 15 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַדָּ֖ם of the blood H1818
הַדָּ֖ם of the blood
Strong's: H1818
Word #: 16 of 17
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בְּאֶצְבָּעֽוֹ׃ it with his finger H676
בְּאֶצְבָּעֽוֹ׃ it with his finger
Strong's: H676
Word #: 17 of 17
something to sieze with, i.e., a finger; by analogy, a toe

Analysis & Commentary

And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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