Leviticus 16:15

Authorized King James Version

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Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

Original Language Analysis

וְשָׁחַ֞ט Then shall he kill H7819
וְשָׁחַ֞ט Then shall he kill
Strong's: H7819
Word #: 1 of 25
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׂעִ֤יר the goat H8163
שְׂעִ֤יר the goat
Strong's: H8163
Word #: 3 of 25
shaggy; as noun, a he-goat; by analogy, a faun
הַֽחַטָּאת֙ of the sin offering H2403
הַֽחַטָּאת֙ of the sin offering
Strong's: H2403
Word #: 4 of 25
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָעָ֔ם that is for the people H5971
לָעָ֔ם that is for the people
Strong's: H5971
Word #: 6 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְהֵבִיא֙ and bring H935
וְהֵבִיא֙ and bring
Strong's: H935
Word #: 7 of 25
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְדַ֣ם his blood H1818
לְדַ֣ם his blood
Strong's: H1818
Word #: 9 of 25
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 25
near, with or among; often in general, to
מִבֵּ֖ית within H1004
מִבֵּ֖ית within
Strong's: H1004
Word #: 11 of 25
a house (in the greatest variation of applications, especially family, etc.)
לַפָּרֹ֑כֶת the vail H6532
לַפָּרֹ֑כֶת the vail
Strong's: H6532
Word #: 12 of 25
a separatrix, i.e., (the sacred) screen
עָשָׂה֙ and do H6213
עָשָׂה֙ and do
Strong's: H6213
Word #: 13 of 25
to do or make, in the broadest sense and widest application
אֶת H854
אֶת
Strong's: H854
Word #: 14 of 25
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
לְדַ֣ם his blood H1818
לְדַ֣ם his blood
Strong's: H1818
Word #: 15 of 25
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
כַּֽאֲשֶׁ֤ר H834
כַּֽאֲשֶׁ֤ר
Strong's: H834
Word #: 16 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂה֙ and do H6213
עָשָׂה֙ and do
Strong's: H6213
Word #: 17 of 25
to do or make, in the broadest sense and widest application
לְדַ֣ם his blood H1818
לְדַ֣ם his blood
Strong's: H1818
Word #: 18 of 25
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַפָּ֔ר of the bullock H6499
הַפָּ֔ר of the bullock
Strong's: H6499
Word #: 19 of 25
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
וְהִזָּ֥ה and sprinkle H5137
וְהִזָּ֥ה and sprinkle
Strong's: H5137
Word #: 20 of 25
to spirt, i.e., besprinkle (especially in expiation)
אֹת֛וֹ H853
אֹת֛וֹ
Strong's: H853
Word #: 21 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל H5921
עַל
Strong's: H5921
Word #: 22 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכַּפֹּֽרֶת׃ it upon the mercy seat H3727
הַכַּפֹּֽרֶת׃ it upon the mercy seat
Strong's: H3727
Word #: 23 of 25
a lid (used only of the cover of the sacred ark)
וְלִפְנֵ֥י and before H6440
וְלִפְנֵ֥י and before
Strong's: H6440
Word #: 24 of 25
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַכַּפֹּֽרֶת׃ it upon the mercy seat H3727
הַכַּפֹּֽרֶת׃ it upon the mercy seat
Strong's: H3727
Word #: 25 of 25
a lid (used only of the cover of the sacred ark)

Analysis & Commentary

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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