Leviticus 16:2

Authorized King James Version

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And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 29
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 29
near, with or among; often in general, to
מֹשֶׁ֗ה unto Moses H4872
מֹשֶׁ֗ה unto Moses
Strong's: H4872
Word #: 4 of 29
mosheh, the israelite lawgiver
דַּבֵּר֮ Speak H1696
דַּבֵּר֮ Speak
Strong's: H1696
Word #: 5 of 29
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 29
near, with or among; often in general, to
אַֽהֲרֹ֣ן unto Aaron H175
אַֽהֲרֹ֣ן unto Aaron
Strong's: H175
Word #: 7 of 29
aharon, the brother of moses
אָחִיךָ֒ thy brother H251
אָחִיךָ֒ thy brother
Strong's: H251
Word #: 8 of 29
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְאַל H408
וְאַל
Strong's: H408
Word #: 9 of 29
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יָבֹ֤א that he come H935
יָבֹ֤א that he come
Strong's: H935
Word #: 10 of 29
to go or come (in a wide variety of applications)
בְכָל H3605
בְכָל
Strong's: H3605
Word #: 11 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֵת֙ not at all times H6256
עֵת֙ not at all times
Strong's: H6256
Word #: 12 of 29
time, especially (adverb with preposition) now, when, etc
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 29
near, with or among; often in general, to
הַקֹּ֔דֶשׁ into the holy H6944
הַקֹּ֔דֶשׁ into the holy
Strong's: H6944
Word #: 14 of 29
a sacred place or thing; rarely abstract, sanctity
מִבֵּ֖ית place within H1004
מִבֵּ֖ית place within
Strong's: H1004
Word #: 15 of 29
a house (in the greatest variation of applications, especially family, etc.)
לַפָּרֹ֑כֶת the vail H6532
לַפָּרֹ֑כֶת the vail
Strong's: H6532
Word #: 16 of 29
a separatrix, i.e., (the sacred) screen
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 29
near, with or among; often in general, to
פְּנֵ֨י before H6440
פְּנֵ֨י before
Strong's: H6440
Word #: 18 of 29
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַכַּפֹּֽרֶת׃ the mercy seat H3727
הַכַּפֹּֽרֶת׃ the mercy seat
Strong's: H3727
Word #: 19 of 29
a lid (used only of the cover of the sacred ark)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 20 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאָרֹן֙ which is upon the ark H727
הָֽאָרֹן֙ which is upon the ark
Strong's: H727
Word #: 22 of 29
a box
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 23 of 29
not (the simple or abs. negation); by implication, no; often used with other particles
יָמ֔וּת that he die H4191
יָמ֔וּת that he die
Strong's: H4191
Word #: 24 of 29
to die (literally or figuratively); causatively, to kill
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 25 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בֶּֽעָנָ֔ן in the cloud H6051
בֶּֽעָנָ֔ן in the cloud
Strong's: H6051
Word #: 26 of 29
a cloud (as covering the sky), i.e., the nimbus or thunder-cloud
אֵֽרָאֶ֖ה not for I will appear H7200
אֵֽרָאֶ֖ה not for I will appear
Strong's: H7200
Word #: 27 of 29
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
עַל H5921
עַל
Strong's: H5921
Word #: 28 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכַּפֹּֽרֶת׃ the mercy seat H3727
הַכַּפֹּֽרֶת׃ the mercy seat
Strong's: H3727
Word #: 29 of 29
a lid (used only of the cover of the sacred ark)

Cross References

Exodus 30:10And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.Hebrews 9:25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;Matthew 27:51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;1 Kings 8:6And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.2 Chronicles 5:14So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.Hebrews 9:3And after the second veil, the tabernacle which is called the Holiest of all;Leviticus 16:13And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:Leviticus 23:27Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.Leviticus 8:35Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.Numbers 17:10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

Analysis & Commentary

And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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