Leviticus 8:35

Authorized King James Version

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Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

Original Language Analysis

וּפֶתַח֩ at the door H6607
וּפֶתַח֩ at the door
Strong's: H6607
Word #: 1 of 17
an opening (literally), i.e., door (gate) or entrance way
אֹ֨הֶל of the tabernacle H168
אֹ֨הֶל of the tabernacle
Strong's: H168
Word #: 2 of 17
a tent (as clearly conspicuous from a distance)
מוֹעֵ֜ד of the congregation H4150
מוֹעֵ֜ד of the congregation
Strong's: H4150
Word #: 3 of 17
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
תֵּֽשְׁב֨וּ Therefore shall ye abide H3427
תֵּֽשְׁב֨וּ Therefore shall ye abide
Strong's: H3427
Word #: 4 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יוֹמָ֤ם day H3119
יוֹמָ֤ם day
Strong's: H3119
Word #: 5 of 17
daily
וָלַ֙יְלָה֙ and night H3915
וָלַ֙יְלָה֙ and night
Strong's: H3915
Word #: 6 of 17
properly, a twist (away of the light), i.e., night; figuratively, adversity
שִׁבְעַ֣ת seven H7651
שִׁבְעַ֣ת seven
Strong's: H7651
Word #: 7 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֔ים days H3117
יָמִ֔ים days
Strong's: H3117
Word #: 8 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וּשְׁמַרְתֶּ֛ם and keep H8104
וּשְׁמַרְתֶּ֛ם and keep
Strong's: H8104
Word #: 9 of 17
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִשְׁמֶ֥רֶת the charge H4931
מִשְׁמֶ֥רֶת the charge
Strong's: H4931
Word #: 11 of 17
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 12 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 13 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
תָמ֑וּתוּ that ye die H4191
תָמ֑וּתוּ that ye die
Strong's: H4191
Word #: 14 of 17
to die (literally or figuratively); causatively, to kill
כִּי H3588
כִּי
Strong's: H3588
Word #: 15 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֵ֖ן H3651
כֵ֖ן
Strong's: H3651
Word #: 16 of 17
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
צֻוֵּֽיתִי׃ not for so I am commanded H6680
צֻוֵּֽיתִי׃ not for so I am commanded
Strong's: H6680
Word #: 17 of 17
(intensively) to constitute, enjoin

Analysis & Commentary

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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