Numbers 3:7
And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
Original Language Analysis
וְשָֽׁמְר֣וּ
And they shall keep
H8104
וְשָֽׁמְר֣וּ
And they shall keep
Strong's:
H8104
Word #:
1 of 14
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִשְׁמֶ֙רֶת֙
and the charge
H4931
מִשְׁמֶ֙רֶת֙
and the charge
Strong's:
H4931
Word #:
3 of 14
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִשְׁמֶ֙רֶת֙
and the charge
H4931
מִשְׁמֶ֙רֶת֙
and the charge
Strong's:
H4931
Word #:
5 of 14
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
6 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָ֣עֵדָ֔ה
of the whole congregation
H5712
הָ֣עֵדָ֔ה
of the whole congregation
Strong's:
H5712
Word #:
7 of 14
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
לִפְנֵ֖י
before
H6440
לִפְנֵ֖י
before
Strong's:
H6440
Word #:
8 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֹ֣הֶל
the tabernacle
H168
אֹ֣הֶל
the tabernacle
Strong's:
H168
Word #:
9 of 14
a tent (as clearly conspicuous from a distance)
מוֹעֵ֑ד
of the congregation
H4150
מוֹעֵ֑ד
of the congregation
Strong's:
H4150
Word #:
10 of 14
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
לַֽעֲבֹ֖ד
to do
H5647
לַֽעֲבֹ֖ד
to do
Strong's:
H5647
Word #:
11 of 14
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
Cross References
Numbers 1:50But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.Numbers 8:15And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.Numbers 8:11And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Historical Context
The 'charge' (Hebrew mishmeret) refers to duties, obligations, and things entrusted to one's care. The Levites guarded, maintained, transported, and erected the tabernacle, enabling continuous worship without burdening the other tribes with these constant responsibilities.
Questions for Reflection
- How does the Levites' dual responsibility to Aaron and the congregation model how church officers should serve both pastoral leadership and the body of Christ?
- What does this teach us about how specialized service roles enable the whole community to worship and function effectively?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The Levites' dual charge—'keep his charge, and the charge of the whole congregation'—demonstrates that their service benefited both Aaron (enabling him to fulfill priestly duties) and all Israel (maintaining the tabernacle where God dwelt among them). This principle of serving both leadership and congregation applies to church officers today who assist pastors while also serving the body of Christ. Effective ministry always has both vertical (toward God/leadership) and horizontal (toward people) dimensions.