Hebrews 9:25

Authorized King James Version

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Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Original Language Analysis

οὐδ᾽ Nor G3761
οὐδ᾽ Nor
Strong's: G3761
Word #: 1 of 17
not however, i.e., neither, nor, not even
ἵνα yet that G2443
ἵνα yet that
Strong's: G2443
Word #: 2 of 17
in order that (denoting the purpose or the result)
πολλάκις often G4178
πολλάκις often
Strong's: G4178
Word #: 3 of 17
many times, i.e., frequently
προσφέρῃ he should offer G4374
προσφέρῃ he should offer
Strong's: G4374
Word #: 4 of 17
to bear towards, i.e., lead to, tender (especially to god), treat
ἑαυτόν himself G1438
ἑαυτόν himself
Strong's: G1438
Word #: 5 of 17
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ὥσπερ as G5618
ὥσπερ as
Strong's: G5618
Word #: 6 of 17
just as, i.e., exactly like
G3588
Strong's: G3588
Word #: 7 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεὺς the high priest G749
ἀρχιερεὺς the high priest
Strong's: G749
Word #: 8 of 17
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
εἰσέρχεται entereth G1525
εἰσέρχεται entereth
Strong's: G1525
Word #: 9 of 17
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 10 of 17
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ G3588
τὰ
Strong's: G3588
Word #: 11 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγια the holy place G39
ἅγια the holy place
Strong's: G39
Word #: 12 of 17
a sacred thing (i.e., spot)
κατ' every G2596
κατ' every
Strong's: G2596
Word #: 13 of 17
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἐνιαυτὸν year G1763
ἐνιαυτὸν year
Strong's: G1763
Word #: 14 of 17
a year
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 15 of 17
"in," at, (up-)on, by, etc
αἵματι blood G129
αἵματι blood
Strong's: G129
Word #: 16 of 17
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
ἀλλοτρίῳ of others G245
ἀλλοτρίῳ of others
Strong's: G245
Word #: 17 of 17
another's, i.e., not one's own; by extension foreign, not akin, hostile

Analysis & Commentary

Christ did not enter the heavenly sanctuary to 'offer Himself often, as the high priest enters the Most Holy Place every year with blood not his own.' The contrast is repetition vs. once-for-all. The high priest's annual sacrifice demonstrated inadequacy - it never finally dealt with sin. Christ's single sacrifice accomplished complete redemption. Reformed theology emphasizes the finished nature of Christ's atonement - nothing can be added to it.

Historical Context

The annual Day of Atonement (Leviticus 16) revealed the limitation of the Levitical system. Its repetition proved its inadequacy. Christ's sacrifice needed no repetition because it achieved complete, permanent atonement.

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