Hebrews 10:19

Authorized King James Version

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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Original Language Analysis

Ἔχοντες Having G2192
Ἔχοντες Having
Strong's: G2192
Word #: 1 of 13
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 2 of 13
(adverbially) certainly, or (conjunctionally) accordingly
ἀδελφοί brethren G80
ἀδελφοί brethren
Strong's: G80
Word #: 3 of 13
a brother (literally or figuratively) near or remote (much like g0001)
παῤῥησίαν boldness G3954
παῤῥησίαν boldness
Strong's: G3954
Word #: 4 of 13
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 5 of 13
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
εἴσοδον enter G1529
εἴσοδον enter
Strong's: G1529
Word #: 7 of 13
an entrance (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 8 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίων into the holiest G39
ἁγίων into the holiest
Strong's: G39
Word #: 9 of 13
a sacred thing (i.e., spot)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 10 of 13
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
αἵματι the blood G129
αἵματι the blood
Strong's: G129
Word #: 12 of 13
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
Ἰησοῦ of Jesus G2424
Ἰησοῦ of Jesus
Strong's: G2424
Word #: 13 of 13
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

This verse inaugurates one of Scripture's most compelling invitations to confident worship. 'Having therefore, brethren, boldness' (ἔχοντες οὖν, ἀδελφοί, παρρησίαν, echontes oun, adelphoi, parrēsian) begins with a participle indicating believers presently possess this confidence. Παρρησία (parrēsia) denotes freedom of speech, boldness, fearless confidence—used for citizens' right to address governing authorities without fear. This word appears in secular Greek for frank speech before kings. Applied to approaching God, it's revolutionary: believers have unrestricted access to the Holy King. The basis follows: 'to enter into the holiest' (εἰς τὴν εἴσοδον τῶν ἁγίων, eis tēn eisodon tōn hagiōn)—the Most Holy Place where God's presence dwelt, previously accessible only to the high priest once annually (Leviticus 16). The means is specified: 'by the blood of Jesus' (ἐν τῷ αἵματι Ἰησοῦ, en tō haimati Iēsou). Christ's shed blood accomplished what animal sacrifices could never achieve: permanent, complete atonement opening God's presence to all believers. The preposition ἐν (en, by/through) indicates both means and sphere—Christ's blood is the basis and environment of our access.

Historical Context

The author writes to Jewish Christians tempted to return to temple worship and Levitical priesthood (c. AD 64-69, before temple's AD 70 destruction). They faced persecution for faith in Christ and nostalgic longing for Judaism's visible, tangible rituals. The writer demonstrates Christ's priesthood's superiority throughout chapters 7-10. In temple worship, only the high priest entered the Holy of Holies once yearly on the Day of Atonement, after elaborate purification rituals and carrying animal blood. Common worshipers remained distant, separated from God's presence by curtains and court restrictions. The high priest himself entered with fear, uncertain whether God would accept his sacrifice. Christ's death radically changed everything: the temple veil tore top to bottom (Matthew 27:51), symbolizing the barrier's removal. All believers now enjoy direct access previously reserved for the high priest—but with greater confidence since Christ's perfect sacrifice guarantees acceptance. Early church fathers emphasized this democratization of priesthood, later recovered by Reformers against Catholic hierarchy.

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