Hebrews 9:3

Authorized King James Version

And after the second veil, the tabernacle which is called the Holiest of all;

Word-by-Word Analysis
#1
μετὰ
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#2
δὲ
And
but, and, etc
#3
which
the (sometimes to be supplied, at others omitted, in english idiom)
#4
δεύτερον
the second
(ordinal) second (in time, place, or rank; also adverb)
#5
καταπέτασμα
veil
something spread thoroughly, i.e., (specially) the door screen (to the most holy place) in the jewish temple
#6
σκηνὴ
the tabernacle
a tent or cloth hut (literally or figuratively)
#7
which
the (sometimes to be supplied, at others omitted, in english idiom)
#8
λεγομένη
is called
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#9
Ἁγίων
G39
the Holiest of all
a sacred thing (i.e., spot)
#10
Ἁγίων
G39
the Holiest of all
a sacred thing (i.e., spot)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Hebrews Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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