Leviticus 8:11

Authorized King James Version

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And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

Original Language Analysis

וַיַּ֥ז And he sprinkled H5137
וַיַּ֥ז And he sprinkled
Strong's: H5137
Word #: 1 of 17
to spirt, i.e., besprinkle (especially in expiation)
מִמֶּ֛נּוּ H4480
מִמֶּ֛נּוּ
Strong's: H4480
Word #: 2 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֜חַ the altar H4196
הַמִּזְבֵּ֜חַ the altar
Strong's: H4196
Word #: 4 of 17
an altar
שֶׁ֣בַע seven H7651
שֶׁ֣בַע seven
Strong's: H7651
Word #: 5 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
פְּעָמִ֑ים times H6471
פְּעָמִ֑ים times
Strong's: H6471
Word #: 6 of 17
a stroke, literally or figuratively (in various applications, as follow)
וַיִּמְשַׁ֨ח and anointed H4886
וַיִּמְשַׁ֨ח and anointed
Strong's: H4886
Word #: 7 of 17
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֜חַ the altar H4196
הַמִּזְבֵּ֜חַ the altar
Strong's: H4196
Word #: 9 of 17
an altar
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כֵּלָ֗יו and all his vessels H3627
כֵּלָ֗יו and all his vessels
Strong's: H3627
Word #: 12 of 17
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכִּיֹּ֛ר both the laver H3595
הַכִּיֹּ֛ר both the laver
Strong's: H3595
Word #: 14 of 17
properly, something round (as excavated or bored), i.e., a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּנּ֖וֹ and his foot H3653
כַּנּ֖וֹ and his foot
Strong's: H3653
Word #: 16 of 17
a stand, i.e., pedestal or station
לְקַדְּשָֽׁם׃ to sanctify H6942
לְקַדְּשָֽׁם׃ to sanctify
Strong's: H6942
Word #: 17 of 17
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

Analysis & Commentary

And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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