Leviticus 8:15

Authorized King James Version

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And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

Original Language Analysis

וַיִּשְׁחָ֗ט And he slew H7819
וַיִּשְׁחָ֗ט And he slew
Strong's: H7819
Word #: 1 of 23
to slaughter (in sacrifice or massacre)
וַיִּקַּ֨ח took H3947
וַיִּקַּ֨ח took
Strong's: H3947
Word #: 2 of 23
to take (in the widest variety of applications)
מֹשֶׁ֤ה it and Moses H4872
מֹשֶׁ֤ה it and Moses
Strong's: H4872
Word #: 3 of 23
mosheh, the israelite lawgiver
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֗ם the blood H1818
הַדָּ֗ם the blood
Strong's: H1818
Word #: 5 of 23
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
וַ֠יִּתֵּן and put H5414
וַ֠יִּתֵּן and put
Strong's: H5414
Word #: 6 of 23
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קַרְנ֨וֹת it upon the horns H7161
קַרְנ֨וֹת it upon the horns
Strong's: H7161
Word #: 8 of 23
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
הַמִּזְבֵּ֔חַ of the altar H4196
הַמִּזְבֵּ֔חַ of the altar
Strong's: H4196
Word #: 9 of 23
an altar
סָבִיב֙ round about H5439
סָבִיב֙ round about
Strong's: H5439
Word #: 10 of 23
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
בְּאֶצְבָּע֔וֹ with his finger H676
בְּאֶצְבָּע֔וֹ with his finger
Strong's: H676
Word #: 11 of 23
something to sieze with, i.e., a finger; by analogy, a toe
וַיְחַטֵּ֖א and purified H2398
וַיְחַטֵּ֖א and purified
Strong's: H2398
Word #: 12 of 23
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֔חַ of the altar H4196
הַמִּזְבֵּ֔חַ of the altar
Strong's: H4196
Word #: 14 of 23
an altar
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֗ם the blood H1818
הַדָּ֗ם the blood
Strong's: H1818
Word #: 16 of 23
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יָצַק֙ and poured H3332
יָצַק֙ and poured
Strong's: H3332
Word #: 17 of 23
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
אֶל H413
אֶל
Strong's: H413
Word #: 18 of 23
near, with or among; often in general, to
יְס֣וֹד at the bottom H3247
יְס֣וֹד at the bottom
Strong's: H3247
Word #: 19 of 23
a foundation (literally or figuratively)
הַמִּזְבֵּ֔חַ of the altar H4196
הַמִּזְבֵּ֔חַ of the altar
Strong's: H4196
Word #: 20 of 23
an altar
וַֽיְקַדְּשֵׁ֖הוּ and sanctified H6942
וַֽיְקַדְּשֵׁ֖הוּ and sanctified
Strong's: H6942
Word #: 21 of 23
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לְכַפֵּ֥ר it to make reconciliation H3722
לְכַפֵּ֥ר it to make reconciliation
Strong's: H3722
Word #: 22 of 23
to cover (specifically with bitumen)
עָלָֽיו׃ H5921
עָלָֽיו׃
Strong's: H5921
Word #: 23 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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