Revelation 15:1

Authorized King James Version

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And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 25
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἄλλο another G243
ἄλλο another
Strong's: G243
Word #: 3 of 25
"else," i.e., different (in many applications)
σημεῖον sign G4592
σημεῖον sign
Strong's: G4592
Word #: 4 of 25
an indication, especially ceremonially or supernaturally
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 25
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 6 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῷ heaven G3772
οὐρανῷ heaven
Strong's: G3772
Word #: 7 of 25
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
μέγα great G3173
μέγα great
Strong's: G3173
Word #: 8 of 25
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θαυμαστόν marvellous G2298
θαυμαστόν marvellous
Strong's: G2298
Word #: 10 of 25
wondered at, i.e., (by implication) wonderful
ἀγγέλους angels G32
ἀγγέλους angels
Strong's: G32
Word #: 11 of 25
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 12 of 25
seven
ἔχοντας having G2192
ἔχοντας having
Strong's: G2192
Word #: 13 of 25
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πληγὰς plagues G4127
πληγὰς plagues
Strong's: G4127
Word #: 14 of 25
a stroke; by implication, a wound; figuratively, a calamity
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 15 of 25
seven
τὰς G3588
τὰς
Strong's: G3588
Word #: 16 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἐσχάτας last G2078
ἐσχάτας last
Strong's: G2078
Word #: 17 of 25
farthest, final (of place or time)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 18 of 25
demonstrative, that (sometimes redundant); causative, because
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 19 of 25
"in," at, (up-)on, by, etc
αὐταῖς them G846
αὐταῖς them
Strong's: G846
Word #: 20 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐτελέσθη is filled up G5055
ἐτελέσθη is filled up
Strong's: G5055
Word #: 21 of 25
to end, i.e., complete, execute, conclude, discharge (a debt)
G3588
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θυμὸς the wrath G2372
θυμὸς the wrath
Strong's: G2372
Word #: 23 of 25
passion (as if breathing hard)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 25 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.... This verse from Revelation's vision of seven angels with seven plagues - completion of god's wrath, moses and lamb's song employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection