Revelation 16:13

Authorized King James Version

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And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 24
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἐκ come out of G1537
ἐκ come out of
Strong's: G1537
Word #: 3 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
στόματος the mouth G4750
στόματος the mouth
Strong's: G4750
Word #: 5 of 24
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
δράκοντος of the dragon G1404
δράκοντος of the dragon
Strong's: G1404
Word #: 7 of 24
a fabulous kind of serpent (perhaps as supposed to fascinate)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ come out of G1537
ἐκ come out of
Strong's: G1537
Word #: 9 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
στόματος the mouth G4750
στόματος the mouth
Strong's: G4750
Word #: 11 of 24
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίου of the beast G2342
θηρίου of the beast
Strong's: G2342
Word #: 13 of 24
a dangerous animal
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ come out of G1537
ἐκ come out of
Strong's: G1537
Word #: 15 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
στόματος the mouth G4750
στόματος the mouth
Strong's: G4750
Word #: 17 of 24
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ψευδοπροφήτου of the false prophet G5578
ψευδοπροφήτου of the false prophet
Strong's: G5578
Word #: 19 of 24
a spurious prophet, i.e., pretended foreteller or religious impostor
πνεύματα spirits G4151
πνεύματα spirits
Strong's: G4151
Word #: 20 of 24
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τρία three G5140
τρία three
Strong's: G5140
Word #: 21 of 24
"three"
ἀκάθαρτα unclean G169
ἀκάθαρτα unclean
Strong's: G169
Word #: 22 of 24
impure (ceremonially, morally (lewd) or specially, (demonic))
ὁμοία like G3664
ὁμοία like
Strong's: G3664
Word #: 23 of 24
similar (in appearance or character)
βατράχοις frogs G944
βατράχοις frogs
Strong's: G944
Word #: 24 of 24
a frog

Analysis & Commentary

And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection