Psalms 98:9

Authorized King James Version

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Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Original Language Analysis

לִ֥פְֽנֵי Before H6440
לִ֥פְֽנֵי Before
Strong's: H6440
Word #: 1 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 3 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָא֮ for he cometh H935
בָא֮ for he cometh
Strong's: H935
Word #: 4 of 11
to go or come (in a wide variety of applications)
יִשְׁפֹּֽט shall he judge H8199
יִשְׁפֹּֽט shall he judge
Strong's: H8199
Word #: 5 of 11
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
הָ֫אָ֥רֶץ the earth H776
הָ֫אָ֥רֶץ the earth
Strong's: H776
Word #: 6 of 11
the earth (at large, or partitively a land)
יִשְׁפֹּֽט shall he judge H8199
יִשְׁפֹּֽט shall he judge
Strong's: H8199
Word #: 7 of 11
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
תֵּבֵ֥ל the world H8398
תֵּבֵ֥ל the world
Strong's: H8398
Word #: 8 of 11
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as babylonia,
בְּצֶ֑דֶק with righteousness H6664
בְּצֶ֑דֶק with righteousness
Strong's: H6664
Word #: 9 of 11
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
וְ֝עַמִּ֗ים and the people H5971
וְ֝עַמִּ֗ים and the people
Strong's: H5971
Word #: 10 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בְּמֵישָׁרִֽים׃ with equity H4339
בְּמֵישָׁרִֽים׃ with equity
Strong's: H4339
Word #: 11 of 11
evenness, i.e., (figuratively) prosperity or concord; also straightness, i.e., (figuratively) rectitude (only in plural with singular sense; often adv

Analysis & Commentary

This concluding verse returns to the theme of God's coming judgment that appears at the end of Psalm 96. 'Before the LORD; for he cometh, for he cometh to judge the earth' establishes God's future role as cosmic judge. The repetition 'for he cometh, for he cometh' emphasizes both certainty and imminence. 'Judge the earth' reiterates the cosmic scope of God's justice - His judgment extends over all creation and all peoples. 'With righteousness shall he judge the world, and the people with his truth' specifies again that God's judgment is characterized by righteousness and truth. The verse concludes the psalm by placing present worship in eschatological perspective: the worship, celebration, and joyful noise of the present (verses 1-8) are authentic responses to God's character and foreshadow the day when His judgment will be universally acknowledged. The movement from celebrating God's past mercies to affirming His future judgment suggests that authentic worship encompasses both gratitude for salvation already experienced and hope in salvation yet to come. The closing verses of Psalm 98 thus mirror those of Psalm 96, providing structural and theological cohesion to the twin psalms.

Historical Context

The eschatological vision of God's coming judgment provided sustained hope for Israel throughout their history, particularly during periods of oppression and exile. The affirmation that God 'shall judge the world with righteousness' asserted that despite present injustices, God's ultimate justice would prevail. This hope was particularly vital during the late post-exilic period, when Jews lived under successive foreign powers (Persian, Greek, Roman) and yet maintained faith that God remained sovereign. The concept of God judging 'with truth' - that is, based on actual knowledge and reality rather than appearance or deception - distinguished God's judgment from human justice that might be corrupted. The parallel structure with Psalm 96:13 suggests these were companion psalms used in worship, perhaps in responsive fashion. The placement of both psalms in the Psalter, immediately before Psalm 99-100, creates a progression emphasizing God's kingship, coming judgment, and ultimate vindication. The eschatological perspective grounds present worship in ultimate reality: the celebration offered now anticipates and foreshadows the universal acknowledgment of God's kingship at the end of time.

Questions for Reflection