Acts 17:31

Authorized King James Version

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Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Original Language Analysis

διότι Because G1360
διότι Because
Strong's: G1360
Word #: 1 of 22
on the very account that, or inasmuch as
ἔστησεν he hath appointed G2476
ἔστησεν he hath appointed
Strong's: G2476
Word #: 2 of 22
to stand (transitively or intransitively), used in various applications (literally or figuratively)
ἡμέραν a day G2250
ἡμέραν a day
Strong's: G2250
Word #: 3 of 22
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 4 of 22
"in," at, (up-)on, by, etc
the which G3739
the which
Strong's: G3739
Word #: 5 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μέλλει he will G3195
μέλλει he will
Strong's: G3195
Word #: 6 of 22
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
κρίνειν judge G2919
κρίνειν judge
Strong's: G2919
Word #: 7 of 22
by implication, to try, condemn, punish
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκουμένην the world G3625
οἰκουμένην the world
Strong's: G3625
Word #: 9 of 22
land, i.e., the (terrene part of the) globe; specially, the roman empire
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 10 of 22
"in," at, (up-)on, by, etc
δικαιοσύνῃ righteousness G1343
δικαιοσύνῃ righteousness
Strong's: G1343
Word #: 11 of 22
equity (of character or act); specially (christian) justification
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 12 of 22
"in," at, (up-)on, by, etc
ἀνδρὶ that man G435
ἀνδρὶ that man
Strong's: G435
Word #: 13 of 22
a man (properly as an individual male)
the which G3739
the which
Strong's: G3739
Word #: 14 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ὥρισεν he hath ordained G3724
ὥρισεν he hath ordained
Strong's: G3724
Word #: 15 of 22
to mark out or bound ("horizon"), i.e., (figuratively) to appoint, decree, specify
πίστιν assurance G4102
πίστιν assurance
Strong's: G4102
Word #: 16 of 22
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
παρασχὼν whereof he hath given G3930
παρασχὼν whereof he hath given
Strong's: G3930
Word #: 17 of 22
to hold near, i.e., present, afford, exhibit, furnish occasion
πᾶσιν unto all G3956
πᾶσιν unto all
Strong's: G3956
Word #: 18 of 22
all, any, every, the whole
ἀναστήσας men in that he hath raised G450
ἀναστήσας men in that he hath raised
Strong's: G450
Word #: 19 of 22
to stand up (literal or figurative, transitive or intransitive)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 20 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 21 of 22
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 22 of 22
dead (literally or figuratively; also as noun)

Cross References

2 Peter 3:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.Psalms 98:9Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.2 Corinthians 5:10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.Psalms 9:8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.Psalms 96:13Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.Romans 2:5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.1 Corinthians 4:5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.Acts 4:10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.Matthew 10:15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Analysis & Commentary

He hath appointed a day (καθότι ἔστησεν ἡμέραν)—The perfect tense indicates God's fixed, immutable decree. History moves toward this predetermined moment of universal judgment. In the which he will judge the world in righteousness (ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ)—judgment is future certainty ('will judge'), global in scope ('the world'), and morally perfect ('in righteousness').

By that man whom he hath ordained (ἐν ἀνδρὶ ᾧ ὥρισεν)—Jesus, the God-man, is appointed Judge (John 5:22, 27). Paul tactfully calls Him 'that man' to Athenian ears unfamiliar with Jewish Messianism, yet asserts His divine appointment. The climactic proof: whereof he hath given assurance unto all men, in that he hath raised him from the dead (πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν). Resurrection is God's vindication of Jesus' claims, guarantee of coming judgment, and public evidence ('assurance to all men') demanding universal response.

Historical Context

Greek philosophy debated immortality but mocked bodily resurrection (v. 32). Paul's Mars Hill sermon climaxes not with philosophical argument but historical fact: God raised Jesus, proving He will judge through Him. This fusion of Jewish eschatology and universal accountability challenged both pagan fatalism and philosophical speculation with concrete, testable historical claims.

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