Revelation 3:14

Authorized King James Version

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And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῷ G3588
τῷ
Strong's: G3588
Word #: 2 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλῳ unto the angel G32
ἀγγέλῳ unto the angel
Strong's: G32
Word #: 3 of 23
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκκλησίας of the church G1577
ἐκκλησίας of the church
Strong's: G1577
Word #: 5 of 23
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
Λαοδικέων of the Laodiceans G2994
Λαοδικέων of the Laodiceans
Strong's: G2994
Word #: 6 of 23
a laodicean, i.e., inhabitant of laodicia
γράψον· write G1125
γράψον· write
Strong's: G1125
Word #: 7 of 23
to "grave", especially to write; figuratively, to describe
Τάδε These things G3592
Τάδε These things
Strong's: G3592
Word #: 8 of 23
the same, i.e., this or that one (plural these or those); often used as a personal pronoun
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 9 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
G3588
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἀμήν the Amen G281
Ἀμήν the Amen
Strong's: G281
Word #: 11 of 23
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
G3588
Strong's: G3588
Word #: 12 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
μάρτυς witness G3144
μάρτυς witness
Strong's: G3144
Word #: 13 of 23
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
G3588
Strong's: G3588
Word #: 14 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
πιστὸς the faithful G4103
πιστὸς the faithful
Strong's: G4103
Word #: 15 of 23
objectively, trustworthy; subjectively, trustful
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀληθινός true G228
ἀληθινός true
Strong's: G228
Word #: 17 of 23
truthful
G3588
Strong's: G3588
Word #: 18 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχὴ the beginning G746
ἀρχὴ the beginning
Strong's: G746
Word #: 19 of 23
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
τῆς G3588
τῆς
Strong's: G3588
Word #: 20 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
κτίσεως of the creation G2937
κτίσεως of the creation
Strong's: G2937
Word #: 21 of 23
original formation (properly, the act; by implication, the thing, literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ· of God G2316
θεοῦ· of God
Strong's: G2316
Word #: 23 of 23
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Cross References

Colossians 1:15Who is the image of the invisible God, the firstborn of every creature:Revelation 1:5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,Colossians 1:18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.2 Corinthians 1:20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.Revelation 3:7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;Revelation 19:11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.Revelation 22:13I am Alpha and Omega, the beginning and the end, the first and the last.Proverbs 8:22The LORD possessed me in the beginning of his way, before his works of old.Jeremiah 42:5Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.Revelation 22:6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Analysis & Commentary

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;... This verse from Revelation's vision of letters to sardis, philadelphia, laodicea - dead religion, faithful witness, lukewarmness employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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