Revelation 22:6

Authorized King James Version

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And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπέν he said G2036
εἶπέν he said
Strong's: G2036
Word #: 2 of 29
to speak or say (by word or writing)
μοι, unto me G3427
μοι, unto me
Strong's: G3427
Word #: 3 of 29
to me
Οὗτοι These G3778
Οὗτοι These
Strong's: G3778
Word #: 4 of 29
the he (she or it), i.e., this or that (often with article repeated)
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
λόγοι sayings G3056
λόγοι sayings
Strong's: G3056
Word #: 6 of 29
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
πιστοὶ are faithful G4103
πιστοὶ are faithful
Strong's: G4103
Word #: 7 of 29
objectively, trustworthy; subjectively, trustful
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀληθινοί true G228
ἀληθινοί true
Strong's: G228
Word #: 9 of 29
truthful
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κύριος the Lord G2962
κύριος the Lord
Strong's: G2962
Word #: 11 of 29
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
G3588
Strong's: G3588
Word #: 12 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 13 of 29
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τῶν G3588
τῶν
Strong's: G3588
Word #: 14 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίων of the holy G40
ἁγίων of the holy
Strong's: G40
Word #: 15 of 29
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
προφητῶν prophets G4396
προφητῶν prophets
Strong's: G4396
Word #: 16 of 29
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ἀπέστειλεν sent G649
ἀπέστειλεν sent
Strong's: G649
Word #: 17 of 29
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
τὸν G3588
τὸν
Strong's: G3588
Word #: 18 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελον angel G32
ἄγγελον angel
Strong's: G32
Word #: 19 of 29
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 20 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δεῖξαι to shew G1166
δεῖξαι to shew
Strong's: G1166
Word #: 21 of 29
to show (literally or figuratively)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 22 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
δούλοις servants G1401
δούλοις servants
Strong's: G1401
Word #: 23 of 29
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 24 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
the things which G3739
the things which
Strong's: G3739
Word #: 25 of 29
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 26 of 29
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
γενέσθαι be done G1096
γενέσθαι be done
Strong's: G1096
Word #: 27 of 29
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν shortly G1722
ἐν shortly
Strong's: G1722
Word #: 28 of 29
"in," at, (up-)on, by, etc
τάχει G5034
τάχει
Strong's: G5034
Word #: 29 of 29
a brief space (of time), i.e., (with g1722 prefixed) in haste

Analysis & Commentary

And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.... This verse from Revelation's vision of river of life, invitation, warnings - eternal blessing, urgent call, maranatha employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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