Revelation 22:6

Authorized King James Version

And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἶπέν
he said
to speak or say (by word or writing)
#3
μοι,
unto me
to me
#4
Οὗτοι
These
the he (she or it), i.e., this or that (often with article repeated)
#5
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
λόγοι
sayings
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#7
πιστοὶ
are faithful
objectively, trustworthy; subjectively, trustful
#8
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
ἀληθινοί
true
truthful
#10
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
κύριος
the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#14
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἁγίων
G40
of the holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
#16
προφητῶν
prophets
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
#17
ἀπέστειλεν
sent
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
#18
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ἄγγελον
G32
angel
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
#20
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
δεῖξαι
to shew
to show (literally or figuratively)
#22
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#23
δούλοις
servants
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
#24
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
the things which
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#26
δεῖ
must
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#27
γενέσθαι
be done
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#28
ἐν
shortly
"in," at, (up-)on, by, etc
#29
τάχει
a brief space (of time), i.e., (with g1722 prefixed) in haste

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing faith central to epistemology and the means by which humans receive divine revelation and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood faith. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection