Revelation 21:5

Authorized King James Version

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And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 2 of 23
to speak or say (by word or writing)
G3588
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
καθήμενος he that sat G2521
καθήμενος he that sat
Strong's: G2521
Word #: 4 of 23
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 5 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου, the throne G2362
θρόνου, the throne
Strong's: G2362
Word #: 7 of 23
a stately seat ("throne"); by implication, power or (concretely) a potentate
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 8 of 23
used as imperative lo!
καινὰ new G2537
καινὰ new
Strong's: G2537
Word #: 9 of 23
new (especially in freshness; while g3501 is properly so with respect to age
πάντα all things G3956
πάντα all things
Strong's: G3956
Word #: 10 of 23
all, any, every, the whole
ποιῶ I make G4160
ποιῶ I make
Strong's: G4160
Word #: 11 of 23
to make or do (in a very wide application, more or less direct)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he said G3004
λέγει he said
Strong's: G3004
Word #: 13 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι, unto me G3427
μοι, unto me
Strong's: G3427
Word #: 14 of 23
to me
Γράψον Write G1125
Γράψον Write
Strong's: G1125
Word #: 15 of 23
to "grave", especially to write; figuratively, to describe
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 16 of 23
demonstrative, that (sometimes redundant); causative, because
οὗτοι these G3778
οὗτοι these
Strong's: G3778
Word #: 17 of 23
the he (she or it), i.e., this or that (often with article repeated)
οἱ G3588
οἱ
Strong's: G3588
Word #: 18 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
λόγοι words G3056
λόγοι words
Strong's: G3056
Word #: 19 of 23
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
ἀληθινοί true G228
ἀληθινοί true
Strong's: G228
Word #: 20 of 23
truthful
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιστοὶ faithful G4103
πιστοὶ faithful
Strong's: G4103
Word #: 22 of 23
objectively, trustworthy; subjectively, trustful
εἰσιν are G1526
εἰσιν are
Strong's: G1526
Word #: 23 of 23
they are

Analysis & Commentary

"Behold, I make all things new" (ἰδοὺ καινὰ ποιῶ πάντα, idou kaina poiō panta)—The One on the throne declares total cosmic renewal. The Greek kainos means qualitatively new, not merely recent (neos), pointing to unprecedented newness. This echoes Isaiah 43:19 and 65:17 but exceeds it: not repair but re-creation. Significantly, God speaks in present tense—"I make" (poiō)—showing the certainty of future reality spoken as accomplished fact.

"Write: for these words are true and faithful" (Γράψον, ὅτι οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί εἰσιν)—The command to write (grapson) appears seven times in Revelation, marking crucial revelations. The dual affirmation pistoi kai alēthinoi (faithful and true) uses Christ's own title from 19:11, authenticating these words as God's own character-backed promises. This isn't wishful thinking but divine decree from the One who cannot lie (Titus 1:2).

Historical Context

This vision comes at Revelation's climax after the millennium, final judgment, and destruction of death and Hades (20:11-15). John transitions from judgment to consummation—the eternal state where redeemed humanity dwells with God forever. The command to "write" emphasizes permanence for persecuted first-century churches: their suffering has cosmic purpose in God's plan culminating in total renewal. Unlike Greco-Roman philosophy's cyclical history or Platonic escape from materiality, biblical eschatology promises renewed creation—vindication of God's original "very good" design (Genesis 1:31).

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