"Behold, I make all things new" (ἰδοὺ καινὰ ποιῶ πάντα, idou kaina poiō panta)—The One on the throne declares total cosmic renewal. The Greek kainos means qualitatively new, not merely recent (neos), pointing to unprecedented newness. This echoes Isaiah 43:19 and 65:17 but exceeds it: not repair but re-creation. Significantly, God speaks in present tense—"I make" (poiō)—showing the certainty of future reality spoken as accomplished fact.
"Write: for these words are true and faithful" (Γράψον, ὅτι οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί εἰσιν)—The command to write (grapson) appears seven times in Revelation, marking crucial revelations. The dual affirmation pistoi kai alēthinoi (faithful and true) uses Christ's own title from 19:11, authenticating these words as God's own character-backed promises. This isn't wishful thinking but divine decree from the One who cannot lie (Titus 1:2).
Historical Context
This vision comes at Revelation's climax after the millennium, final judgment, and destruction of death and Hades (20:11-15). John transitions from judgment to consummation—the eternal state where redeemed humanity dwells with God forever. The command to "write" emphasizes permanence for persecuted first-century churches: their suffering has cosmic purpose in God's plan culminating in total renewal. Unlike Greco-Roman philosophy's cyclical history or Platonic escape from materiality, biblical eschatology promises renewed creation—vindication of God's original "very good" design (Genesis 1:31).
Questions for Reflection
How does the promise "I make all things new" give hope amid present suffering or disappointment with this world's brokenness?
Why does God command John to write these words, and what does their "faithful and true" character reveal about trusting biblical promises that seem delayed?
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Analysis & Commentary
"Behold, I make all things new" (ἰδοὺ καινὰ ποιῶ πάντα, idou kaina poiō panta)—The One on the throne declares total cosmic renewal. The Greek kainos means qualitatively new, not merely recent (neos), pointing to unprecedented newness. This echoes Isaiah 43:19 and 65:17 but exceeds it: not repair but re-creation. Significantly, God speaks in present tense—"I make" (poiō)—showing the certainty of future reality spoken as accomplished fact.
"Write: for these words are true and faithful" (Γράψον, ὅτι οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί εἰσιν)—The command to write (grapson) appears seven times in Revelation, marking crucial revelations. The dual affirmation pistoi kai alēthinoi (faithful and true) uses Christ's own title from 19:11, authenticating these words as God's own character-backed promises. This isn't wishful thinking but divine decree from the One who cannot lie (Titus 1:2).