Revelation 19:9

Authorized King James Version

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And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 2 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι unto me G3427
μοι unto me
Strong's: G3427
Word #: 3 of 24
to me
Γράψον· Write G1125
Γράψον· Write
Strong's: G1125
Word #: 4 of 24
to "grave", especially to write; figuratively, to describe
Μακάριοι Blessed G3107
Μακάριοι Blessed
Strong's: G3107
Word #: 5 of 24
supremely blest; by extension, fortunate, well off
οἱ G3588
οἱ
Strong's: G3588
Word #: 6 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 7 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
δεῖπνον supper G1173
δεῖπνον supper
Strong's: G1173
Word #: 9 of 24
dinner, i.e., the chief meal (usually in the evening)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γάμου the marriage G1062
γάμου the marriage
Strong's: G1062
Word #: 11 of 24
nuptials
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 13 of 24
a lambkin
κεκλημένοι are they which are called G2564
κεκλημένοι are they which are called
Strong's: G2564
Word #: 14 of 24
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 16 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι unto me G3427
μοι unto me
Strong's: G3427
Word #: 17 of 24
to me
Οὗτοι These G3778
Οὗτοι These
Strong's: G3778
Word #: 18 of 24
the he (she or it), i.e., this or that (often with article repeated)
οἱ G3588
οἱ
Strong's: G3588
Word #: 19 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
λόγοι sayings G3056
λόγοι sayings
Strong's: G3056
Word #: 20 of 24
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
ἀληθινοὶ the true G228
ἀληθινοὶ the true
Strong's: G228
Word #: 21 of 24
truthful
εἰσιν are G1526
εἰσιν are
Strong's: G1526
Word #: 22 of 24
they are
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 24 of 24
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Cross References

Revelation 22:6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.Revelation 21:5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.Revelation 1:19Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;Habakkuk 2:2And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.Revelation 14:13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.Revelation 2:12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;Revelation 2:1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;Revelation 3:1And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.Revelation 3:7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;Revelation 2:18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

Analysis & Commentary

And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.... This verse from Revelation's vision of hallelujah chorus, marriage supper, christ's return - final victory, word of god rides forth employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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