Revelation 2:1

Authorized King James Version

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Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

Original Language Analysis

τῶν who G3588
τῶν who
Strong's: G3588
Word #: 1 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλῳ Unto the angel G32
ἀγγέλῳ Unto the angel
Strong's: G32
Word #: 2 of 26
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 3 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
Ἐφέσίνης of Ephesus G2179
Ἐφέσίνης of Ephesus
Strong's: G2179
Word #: 4 of 26
ephesine, or situated at ephesus
ἐκκλησίας of the church G1577
ἐκκλησίας of the church
Strong's: G1577
Word #: 5 of 26
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
γράψον· write G1125
γράψον· write
Strong's: G1125
Word #: 6 of 26
to "grave", especially to write; figuratively, to describe
Τάδε These things G3592
Τάδε These things
Strong's: G3592
Word #: 7 of 26
the same, i.e., this or that one (plural these or those); often used as a personal pronoun
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 8 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 9 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
κρατῶν he that holdeth G2902
κρατῶν he that holdeth
Strong's: G2902
Word #: 10 of 26
to use strength, i.e., seize or retain (literally or figuratively)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 11 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 12 of 26
seven
ἀστέρας stars G792
ἀστέρας stars
Strong's: G792
Word #: 13 of 26
a star (as strown over the sky), literally or figuratively
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 26
"in," at, (up-)on, by, etc
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 15 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
δεξιᾷ right hand G1188
δεξιᾷ right hand
Strong's: G1188
Word #: 16 of 26
the right side or (feminine) hand (as that which usually takes)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 17 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 18 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
περιπατῶν walketh G4043
περιπατῶν walketh
Strong's: G4043
Word #: 19 of 26
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 20 of 26
"in," at, (up-)on, by, etc
μέσῳ the midst G3319
μέσῳ the midst
Strong's: G3319
Word #: 21 of 26
middle (as an adjective or (neuter) noun)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 22 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 23 of 26
seven
λυχνιῶν candlesticks G3087
λυχνιῶν candlesticks
Strong's: G3087
Word #: 24 of 26
a lamp-stand (literally or figuratively)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 25 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
χρυσῶν· golden G5552
χρυσῶν· golden
Strong's: G5552
Word #: 26 of 26
made of gold

Cross References

Revelation 1:20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.Revelation 1:16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.Revelation 3:7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;Revelation 3:1And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.Revelation 2:18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;Revelation 2:8And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;Revelation 3:14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;Revelation 2:12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;Matthew 18:20For where two or three are gathered together in my name, there am I in the midst of them.Matthew 28:20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Analysis & Commentary

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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