Revelation 2:18

Authorized King James Version

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And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 2 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλῳ unto the angel G32
ἀγγέλῳ unto the angel
Strong's: G32
Word #: 3 of 28
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 4 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 28
"in," at, (up-)on, by, etc
Θυατείροις Thyatira G2363
Θυατείροις Thyatira
Strong's: G2363
Word #: 6 of 28
thyatira, a place in asia minor
ἐκκλησίας of the church G1577
ἐκκλησίας of the church
Strong's: G1577
Word #: 7 of 28
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
γράψον· write G1125
γράψον· write
Strong's: G1125
Word #: 8 of 28
to "grave", especially to write; figuratively, to describe
Τάδε These things G3592
Τάδε These things
Strong's: G3592
Word #: 9 of 28
the same, i.e., this or that one (plural these or those); often used as a personal pronoun
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 10 of 28
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 11 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 12 of 28
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 13 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 14 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 15 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχων hath G2192
ἔχων hath
Strong's: G2192
Word #: 16 of 28
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 17 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοὺς eyes G3788
ὀφθαλμοὺς eyes
Strong's: G3788
Word #: 18 of 28
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 19 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς like G5613
ὡς like
Strong's: G5613
Word #: 20 of 28
which how, i.e., in that manner (very variously used, as follows)
φλόγα unto a flame G5395
φλόγα unto a flame
Strong's: G5395
Word #: 21 of 28
a blaze
πυρός of fire G4442
πυρός of fire
Strong's: G4442
Word #: 22 of 28
"fire" (literally or figuratively, specially, lightning)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ who G3588
οἱ who
Strong's: G3588
Word #: 24 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πόδες feet G4228
πόδες feet
Strong's: G4228
Word #: 25 of 28
a "foot" (figuratively or literally)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 26 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅμοιοι are like G3664
ὅμοιοι are like
Strong's: G3664
Word #: 27 of 28
similar (in appearance or character)
χαλκολιβάνῳ· fine brass G5474
χαλκολιβάνῳ· fine brass
Strong's: G5474
Word #: 28 of 28
burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre

Cross References

Revelation 1:11Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.Psalms 2:7I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.Matthew 3:17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.John 1:14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.Romans 1:4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?Matthew 27:54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.Matthew 17:5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.John 10:36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?John 5:25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Analysis & Commentary

And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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