Revelation 2:8

Authorized King James Version

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And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῷ G3588
τῷ
Strong's: G3588
Word #: 2 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλῳ unto the angel G32
ἀγγέλῳ unto the angel
Strong's: G32
Word #: 3 of 19
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκκλησίας of the church G1577
ἐκκλησίας of the church
Strong's: G1577
Word #: 5 of 19
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
Σμυρναίων in Smyrna G4668
Σμυρναίων in Smyrna
Strong's: G4668
Word #: 6 of 19
a smyrnaean
γράψον· write G1125
γράψον· write
Strong's: G1125
Word #: 7 of 19
to "grave", especially to write; figuratively, to describe
Τάδε These things G3592
Τάδε These things
Strong's: G3592
Word #: 8 of 19
the same, i.e., this or that one (plural these or those); often used as a personal pronoun
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 9 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
G3588
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πρῶτος the first G4413
πρῶτος the first
Strong's: G4413
Word #: 11 of 19
foremost (in time, place, order or importance)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 13 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἔσχατος the last G2078
ἔσχατος the last
Strong's: G2078
Word #: 14 of 19
farthest, final (of place or time)
ὃς which G3739
ὃς which
Strong's: G3739
Word #: 15 of 19
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐγένετο was G1096
ἐγένετο was
Strong's: G1096
Word #: 16 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
νεκρὸς dead G3498
νεκρὸς dead
Strong's: G3498
Word #: 17 of 19
dead (literally or figuratively; also as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔζησεν· is alive G2198
ἔζησεν· is alive
Strong's: G2198
Word #: 19 of 19
to live (literally or figuratively)

Analysis & Commentary

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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