Revelation 2:7

Authorized King James Version

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He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχων He that hath G2192
ἔχων He that hath
Strong's: G2192
Word #: 2 of 28
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
οὖς an ear G3775
οὖς an ear
Strong's: G3775
Word #: 3 of 28
the ear (physically or mentally)
ἀκουσάτω let him hear G191
ἀκουσάτω let him hear
Strong's: G191
Word #: 4 of 28
to hear (in various senses)
τί what G5101
τί what
Strong's: G5101
Word #: 5 of 28
an interrogative pronoun, who, which or what (in direct or indirect questions)
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πνεῦμα the Spirit G4151
πνεῦμα the Spirit
Strong's: G4151
Word #: 7 of 28
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 8 of 28
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 9 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκκλησίαις unto the churches G1577
ἐκκλησίαις unto the churches
Strong's: G1577
Word #: 10 of 28
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
νικῶντι that overcometh G3528
νικῶντι that overcometh
Strong's: G3528
Word #: 12 of 28
to subdue (literally or figuratively)
δώσω will I give G1325
δώσω will I give
Strong's: G1325
Word #: 13 of 28
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῷ To him G846
αὐτῷ To him
Strong's: G846
Word #: 14 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
φαγεῖν to eat G5315
φαγεῖν to eat
Strong's: G5315
Word #: 15 of 28
to eat (literally or figuratively)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 16 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ξύλου the tree G3586
ξύλου the tree
Strong's: G3586
Word #: 18 of 28
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 20 of 28
life (literally or figuratively)
which G3739
which
Strong's: G3739
Word #: 21 of 28
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 22 of 28
he (she or it) is; also (with neuter plural) they are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 23 of 28
"in," at, (up-)on, by, etc
μέσῶ the midst G3319
μέσῶ the midst
Strong's: G3319
Word #: 24 of 28
middle (as an adjective or (neuter) noun)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 25 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
παραδείσου of the paradise G3857
παραδείσου of the paradise
Strong's: G3857
Word #: 26 of 28
a park, i.e., (specially), an eden (place of future happiness, "paradise")
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 27 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 28 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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