Genesis 2:9

Authorized King James Version

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And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Original Language Analysis

וַיַּצְמַ֞ח made H6779
וַיַּצְמַ֞ח made
Strong's: H6779
Word #: 1 of 19
to sprout (transitive or intransitive, literal or figurative)
יְהוָ֤ה the LORD H3068
יְהוָ֤ה the LORD
Strong's: H3068
Word #: 2 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִים֙ God H430
אֱלֹהִים֙ God
Strong's: H430
Word #: 3 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִן And out H4480
מִן And out
Strong's: H4480
Word #: 4 of 19
properly, a part of; hence (prepositionally), from or out of in many senses
הָ֣אֲדָמָ֔ה of the ground H127
הָ֣אֲדָמָ֔ה of the ground
Strong's: H127
Word #: 5 of 19
soil (from its general redness)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְעֵ֕ץ and the tree H6086
וְעֵ֕ץ and the tree
Strong's: H6086
Word #: 7 of 19
a tree (from its firmness); hence, wood (plural sticks)
נֶחְמָ֥ד that is pleasant H2530
נֶחְמָ֥ד that is pleasant
Strong's: H2530
Word #: 8 of 19
to delight in
לְמַרְאֶ֖ה to the sight H4758
לְמַרְאֶ֖ה to the sight
Strong's: H4758
Word #: 9 of 19
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
ט֥וֹב and good H2896
ט֥וֹב and good
Strong's: H2896
Word #: 10 of 19
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לְמַֽאֲכָ֑ל for food H3978
לְמַֽאֲכָ֑ל for food
Strong's: H3978
Word #: 11 of 19
an eatable (including provender, flesh and fruit)
וְעֵ֕ץ and the tree H6086
וְעֵ֕ץ and the tree
Strong's: H6086
Word #: 12 of 19
a tree (from its firmness); hence, wood (plural sticks)
הַֽחַיִּים֙ of life H2416
הַֽחַיִּים֙ of life
Strong's: H2416
Word #: 13 of 19
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
בְּת֣וֹךְ also in the midst H8432
בְּת֣וֹךְ also in the midst
Strong's: H8432
Word #: 14 of 19
a bisection, i.e., (by implication) the center
הַגָּ֔ן of the garden H1588
הַגָּ֔ן of the garden
Strong's: H1588
Word #: 15 of 19
a garden (as fenced)
וְעֵ֕ץ and the tree H6086
וְעֵ֕ץ and the tree
Strong's: H6086
Word #: 16 of 19
a tree (from its firmness); hence, wood (plural sticks)
הַדַּ֖עַת of knowledge H1847
הַדַּ֖עַת of knowledge
Strong's: H1847
Word #: 17 of 19
knowledge
ט֥וֹב and good H2896
ט֥וֹב and good
Strong's: H2896
Word #: 18 of 19
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וָרָֽע׃ and evil H7451
וָרָֽע׃ and evil
Strong's: H7451
Word #: 19 of 19
bad or (as noun) evil (natural or moral)

Cross References

Revelation 22:14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.Revelation 2:7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.Genesis 3:22And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:Revelation 22:2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.Ezekiel 47:12And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.Proverbs 11:30The fruit of the righteous is a tree of life; and he that winneth souls is wise.Proverbs 3:18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.Genesis 2:17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.Genesis 3:3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.Ezekiel 31:16I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

Analysis & Commentary

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good f... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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