In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
In the midst of the street of it, and on either side of the river, was there the tree of life (ξύλον ζωῆς, xylon zōēs)—John's vision completes Scripture's arc from Genesis to consummation. The tree of life, lost in Genesis 3:22-24 when God barred access after the Fall, is now freely accessible in the New Jerusalem. The Greek xylon (tree/wood) is the same word used for Christ's cross (Acts 5:30, 1 Peter 2:24), suggesting the Cross is the means by which we regain the tree.
Twelve manner of fruits (δώδεκα καρποὺς, dōdeka karpous)—The twelve monthly harvests signify perpetual abundance and satisfaction. Unlike Eden's single tree bearing one kind of fruit, this tree produces continuously, each month yielding different fruit. The number twelve echoes the twelve tribes and twelve apostles (21:12-14), symbolizing the fullness of God's redeemed people from both covenants.
The leaves of the tree were for the healing of the nations (θεραπείαν τῶν ἐθνῶν, therapeian tōn ethnōn)—Not healing from disease (21:4 says no more pain), but therapeia suggests ongoing health and wholeness. The curse of Babel's scattered nations (Genesis 11) is reversed—the nations walk in the light of the Lamb (21:24), no longer divided but unified in worship. Ezekiel 47:12 prophesied this very image of healing leaves.
Historical Context
John wrote from exile on Patmos (circa AD 95) during escalating Roman persecution under Domitian. His apocalyptic vision drew heavily from Ezekiel 47:1-12, which depicts a river flowing from the temple with trees bearing fruit monthly and leaves for healing. Jewish readers would immediately recognize this imagery from prophetic literature promising restoration after judgment.
The tree of life appears only three times in Scripture: Genesis 2-3 (access forbidden after sin), Proverbs 3:18, 11:30, 13:12, 15:4 (wisdom metaphors), and Revelation 2:7, 22:2, 22:14 (access restored). This literary inclusion brackets redemptive history—what was lost in Adam is restored in Christ, the Last Adam.
Questions for Reflection
How does the restoration of the tree of life demonstrate that God's redemptive plan not only forgives sin but fully reverses the curse of Genesis 3?
What does the continuous twelve-month harvest reveal about eternal life—is it static perfection or dynamic abundance and ongoing discovery of God's goodness?
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Analysis & Commentary
In the midst of the street of it, and on either side of the river, was there the tree of life (ξύλον ζωῆς, xylon zōēs)—John's vision completes Scripture's arc from Genesis to consummation. The tree of life, lost in Genesis 3:22-24 when God barred access after the Fall, is now freely accessible in the New Jerusalem. The Greek xylon (tree/wood) is the same word used for Christ's cross (Acts 5:30, 1 Peter 2:24), suggesting the Cross is the means by which we regain the tree.
Twelve manner of fruits (δώδεκα καρποὺς, dōdeka karpous)—The twelve monthly harvests signify perpetual abundance and satisfaction. Unlike Eden's single tree bearing one kind of fruit, this tree produces continuously, each month yielding different fruit. The number twelve echoes the twelve tribes and twelve apostles (21:12-14), symbolizing the fullness of God's redeemed people from both covenants.
The leaves of the tree were for the healing of the nations (θεραπείαν τῶν ἐθνῶν, therapeian tōn ethnōn)—Not healing from disease (21:4 says no more pain), but therapeia suggests ongoing health and wholeness. The curse of Babel's scattered nations (Genesis 11) is reversed—the nations walk in the light of the Lamb (21:24), no longer divided but unified in worship. Ezekiel 47:12 prophesied this very image of healing leaves.