Revelation 22:3

Authorized King James Version

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And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πᾶν G3956
πᾶν
Strong's: G3956
Word #: 2 of 23
all, any, every, the whole
κατανάθεμα curse G2652
κατανάθεμα curse
Strong's: G2652
Word #: 3 of 23
an imprecation
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 4 of 23
the absolute negative (compare g3361) adverb; no or not
ἔσται shall be G2071
ἔσται shall be
Strong's: G2071
Word #: 5 of 23
will be
ἔτι more G2089
ἔτι more
Strong's: G2089
Word #: 6 of 23
"yet," still (of time or degree)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 8 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνος the throne G2362
θρόνος the throne
Strong's: G2362
Word #: 9 of 23
a stately seat ("throne"); by implication, power or (concretely) a potentate
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 11 of 23
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 14 of 23
a lambkin
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 23
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 16 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔσται shall be G2071
ἔσται shall be
Strong's: G2071
Word #: 17 of 23
will be
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 19 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δοῦλοι servants G1401
δοῦλοι servants
Strong's: G1401
Word #: 20 of 23
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 21 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λατρεύσουσιν shall serve G3000
λατρεύσουσιν shall serve
Strong's: G3000
Word #: 22 of 23
to minister (to god), i.e., render religious homage
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:... This verse from Revelation's vision of river of life, invitation, warnings - eternal blessing, urgent call, maranatha employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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