Revelation 22:4

Authorized King James Version

PDF

And they shall see his face; and his name shall be in their foreheads.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὄψονται they shall see G3700
ὄψονται they shall see
Strong's: G3700
Word #: 2 of 13
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πρόσωπον face G4383
πρόσωπον face
Strong's: G4383
Word #: 4 of 13
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
αὐτῶν his G846
αὐτῶν his
Strong's: G846
Word #: 5 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα name G3686
ὄνομα name
Strong's: G3686
Word #: 8 of 13
a "name" (literally or figuratively) (authority, character)
αὐτῶν his G846
αὐτῶν his
Strong's: G846
Word #: 9 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ shall be in G1909
ἐπὶ shall be in
Strong's: G1909
Word #: 10 of 13
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῶν G3588
τῶν
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
μετώπων foreheads G3359
μετώπων foreheads
Strong's: G3359
Word #: 12 of 13
the forehead (as opposite the countenance)
αὐτῶν his G846
αὐτῶν his
Strong's: G846
Word #: 13 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Revelation 14:1And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.Matthew 5:8Blessed are the pure in heart: for they shall see God.Revelation 3:12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.Job 33:26He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.Hebrews 12:14Follow peace with all men, and holiness, without which no man shall see the Lord:Psalms 17:15As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.1 Corinthians 13:12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.Revelation 7:3Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.John 17:24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.John 12:26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

Analysis & Commentary

And they shall see his face; and his name shall be in their foreheads.... This verse from Revelation's vision of river of life, invitation, warnings - eternal blessing, urgent call, maranatha employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Study Resources

Bible Stories