Revelation 7:3

Authorized King James Version

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Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Original Language Analysis

λέγων, Saying G3004
λέγων, Saying
Strong's: G3004
Word #: 1 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Μὴ not G3361
Μὴ not
Strong's: G3361
Word #: 2 of 23
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀδικήσητε Hurt G91
ἀδικήσητε Hurt
Strong's: G91
Word #: 3 of 23
to be unjust, i.e., (actively) do wrong (morally, socially or physically)
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν the earth G1093
γῆν the earth
Strong's: G1093
Word #: 5 of 23
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
μήτε neither G3383
μήτε neither
Strong's: G3383
Word #: 6 of 23
not too, i.e., (in continued negation) neither or nor; also, not even
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν the sea G2281
θάλασσαν the sea
Strong's: G2281
Word #: 8 of 23
the sea (genitive case or specially)
μήτε neither G3383
μήτε neither
Strong's: G3383
Word #: 9 of 23
not too, i.e., (in continued negation) neither or nor; also, not even
τὰ G3588
τὰ
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δένδρα the trees G1186
δένδρα the trees
Strong's: G1186
Word #: 11 of 23
a tree
ἄχρις till G891
ἄχρις till
Strong's: G891
Word #: 12 of 23
(of time) until or (of place) up to
οὗ G3739
οὗ
Strong's: G3739
Word #: 13 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
σφραγίζωμεν we have sealed G4972
σφραγίζωμεν we have sealed
Strong's: G4972
Word #: 14 of 23
to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 15 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δούλους the servants G1401
δούλους the servants
Strong's: G1401
Word #: 16 of 23
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 18 of 23
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἡμῶν of our G2257
ἡμῶν of our
Strong's: G2257
Word #: 19 of 23
of (or from) us
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 20 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῶν G3588
τῶν
Strong's: G3588
Word #: 21 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
μετώπων foreheads G3359
μετώπων foreheads
Strong's: G3359
Word #: 22 of 23
the forehead (as opposite the countenance)
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Revelation 22:4And they shall see his face; and his name shall be in their foreheads.Ezekiel 9:4And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.Revelation 9:4And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.Revelation 20:4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.Revelation 13:16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:Revelation 14:1And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.Exodus 12:13And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.Isaiah 54:17No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.Revelation 6:6And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.Revelation 19:2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Analysis & Commentary

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.... This verse from Revelation's vision of sealed servants and innumerable multitude - god's protection and salvation employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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