Hebrews 12:14

Authorized King James Version

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Follow peace with all men, and holiness, without which no man shall see the Lord:

Original Language Analysis

Εἰρήνην peace G1515
Εἰρήνην peace
Strong's: G1515
Word #: 1 of 13
peace (literally or figuratively); by implication, prosperity
διώκετε Follow G1377
διώκετε Follow
Strong's: G1377
Word #: 2 of 13
compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 3 of 13
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
πάντων all G3956
πάντων all
Strong's: G3956
Word #: 4 of 13
all, any, every, the whole
καὶ men and G2532
καὶ men and
Strong's: G2532
Word #: 5 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγιασμόν holiness G38
ἁγιασμόν holiness
Strong's: G38
Word #: 7 of 13
properly, purification, i.e., (the state) purity; concretely (by hebraism) a purifier
οὗ which G3739
οὗ which
Strong's: G3739
Word #: 8 of 13
the relatively (sometimes demonstrative) pronoun, who, which, what, that
χωρὶς without G5565
χωρὶς without
Strong's: G5565
Word #: 9 of 13
at a space, i.e., separately or apart from (often as preposition)
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 10 of 13
not even one (man, woman or thing), i.e., none, nobody, nothing
ὄψεται shall see G3700
ὄψεται shall see
Strong's: G3700
Word #: 11 of 13
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
κύριον the Lord G2962
κύριον the Lord
Strong's: G2962
Word #: 13 of 13
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis & Commentary

Follow peace with all men, and holiness, without which no man shall see the Lord. This verse combines two essential pursuits for believers: horizontal peace with others and vertical holiness before God. "Follow" (diōkete, διώκετε) means pursue actively, chase eagerly, hunt down—the verb conveys intensive effort, not passive hoping. The present imperative indicates continuous action: keep pursuing throughout life.

"Peace with all men" (eirēnēn meta pantōn, εἰρήνην μετὰ πάντων) emphasizes the broadest possible scope—not just fellow believers but everyone, even enemies (Romans 12:18). Biblical peace (eirēnē, εἰρήνη) transcends mere absence of conflict, encompassing reconciliation, right relationships, and shalom—wholeness and well-being. Christians should be peace-makers and peace-keepers, pursuing harmonious relationships wherever possible (Matthew 5:9, Romans 14:19).

"And holiness" (kai ton hagiasmon, καὶ τὸν ἁγιασμόν) denotes sanctification—the process of being set apart for God, progressively conformed to Christ's image. This isn't sinless perfection but persistent pursuit of godliness, progressive separation from sin, and increasing Christlikeness. "Without which no man shall see the Lord" (hou chōris oudeis opsetai ton kyrion, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον) establishes holiness as essential, not optional. "No man" (oudeis, οὐδεὶς) means absolutely no one—universal requirement. "Shall see" (opsetai, ὄψεται) refers to eschatological vision—entering God's presence eternally. This doesn't teach salvation by works but affirms that genuine salvation always produces holiness (sanctification evidences justification). Faith without holiness is dead (James 2:17).

Historical Context

The original Hebrews audience faced internal community tensions (Hebrews 10:24-25, 13:1-3) and external persecution. Some believers, under pressure, became embittered, divisive, or compromising. The author calls them to simultaneous pursuit of peace and purity—neither compromising holiness for superficial harmony nor abandoning peaceable relationships in pursuit of rigid separatism. Jesus embodied this balance: the friend of sinners (Luke 7:34) yet absolutely holy (Hebrews 7:26). The phrase 'without holiness no one will see the Lord' echoes Jesus' Beatitude: 'Blessed are the pure in heart, for they shall see God' (Matthew 5:8). This corrects two errors: antinomianism (claiming faith while living in sin) and legalism (pursuing external conformity while harboring hatred). True Christianity combines genuine holiness (transformed character) with genuine peace (reconciled relationships). For Jewish Christians tempted to return to ceremonial law, this verse redefines holiness: not ritual purity but heart transformation. For all believers, it warns that profession without sanctification is spurious (1 John 2:4).

Questions for Reflection

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