Matthew 5:8

Authorized King James Version

Blessed are the pure in heart: for they shall see God.

Word-by-Word Analysis
#1
Μακάριοι
Blessed
supremely blest; by extension, fortunate, well off
#2
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
καθαροὶ
are the pure
clean (literally or figuratively)
#4
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
καρδίᾳ
in heart
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
#6
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#7
αὐτοὶ
they
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
Θεὸν
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#10
ὄψονται
shall see
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1

Analysis

Blessed are the pure in heart: for they shall see God. This beatitude addresses the inner nature that God requires for relationship with Him. The Greek katharos (καθαρός, "pure") originally meant clean from dirt or unmixed, like pure metals without alloy. Applied to the heart (kardia, καρδία), it describes undivided loyalty and moral integrity—a heart free from duplicity, hypocrisy, and mixed motives.

Purity of heart encompasses both moral cleanness and single-minded devotion to God. It's not sinless perfection but sincere, undivided commitment without hidden agendas or secret sins. The "heart" in Hebrew thought represents the center of personality—intellect, emotions, and will united in purpose.

The promise "they shall see God" (theon opsontai, θεὸν ὄψονται) refers to both present spiritual vision and future beatific vision. Only the pure in heart can truly perceive God's nature and works. Sin creates spiritual cataracts that prevent clear vision of divine truth and beauty.

Historical Context

Jewish purity laws emphasized external ceremonial cleanness through ritual washings, dietary restrictions, and avoidance of ceremonial defilement. The Pharisees had developed elaborate systems for maintaining ritual purity while often neglecting inner spiritual condition. Jesus consistently emphasized that external religious observance without internal transformation was insufficient.

The concept of "seeing God" was particularly significant to first-century Jews who believed that no one could see God and live (Exodus 33:20). Yet the Old Testament promised that the pure would see God (Psalm 24:3-4), creating tension between divine transcendence and the possibility of intimate knowledge of God.

This beatitude would have shocked Jesus' audience by suggesting that moral and spiritual purity, rather than ritual observance, determines one's ability to perceive and commune with God.

Questions for Reflection

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