Matthew 5:7

Authorized King James Version

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Blessed are the merciful: for they shall obtain mercy.

Original Language Analysis

Μακάριοι Blessed G3107
Μακάριοι Blessed
Strong's: G3107
Word #: 1 of 6
supremely blest; by extension, fortunate, well off
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 6
the (sometimes to be supplied, at others omitted, in english idiom)
ἐλεήμονες are the merciful G1655
ἐλεήμονες are the merciful
Strong's: G1655
Word #: 3 of 6
compassionate (actively)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 4 of 6
demonstrative, that (sometimes redundant); causative, because
αὐτοὶ they G846
αὐτοὶ they
Strong's: G846
Word #: 5 of 6
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐλεηθήσονται shall obtain mercy G1653
ἐλεηθήσονται shall obtain mercy
Strong's: G1653
Word #: 6 of 6
to compassionate (by word or deed, specially, by divine grace)

Analysis & Commentary

This beatitude declares 'Blessed are the merciful: for they shall obtain mercy' (Greek: μακάριοι οἱ ἐλεήμονες, 'blessed the merciful ones'). The blessing operates on the principle of divine reciprocity: those who show mercy (ἐλεέω, compassionate action toward the needy) will themselves receive mercy. This is not salvation by works but a demonstration that genuine faith produces merciful character. The future tense 'shall obtain mercy' (ἐλεηθήσονται, divine passive) indicates God as the source of mercy. Kingdom citizens embody God's mercy because they have experienced it.

Historical Context

In first-century Judaism, mercy (hesed in Hebrew tradition) was a core covenant virtue. Jesus' sermon on a Galilean mountainside to Jewish audiences would evoke Sinai's law-giving. However, Jesus radically redefines blessing beyond mere covenant-keeping to internal character transformation. The merciful acts Jesus envisions extend beyond Jewish community boundaries to enemies (5:44) and the undeserving, reflecting God's character revealed in Exodus 34:6-7.

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