Luke 6:35

Authorized King James Version

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Word-by-Word Analysis
#1
πλὴν
But
moreover (besides), i.e., albeit, save that, rather, yet
#2
ἀγαπᾶτε
G25
love ye
to love (in a social or moral sense)
#3
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἐχθροὺς
enemies
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially satan)
#5
ὑμῶν
your
of (from or concerning) you
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
ἀγαθοποιεῖτε
G15
do good
to be a well-doer (as a favor or a duty)
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
δανείζετε
lend
to loan on interest; reflexively, to borrow
#10
μηδὲν
for nothing
not even one (man, woman, thing)
#11
ἀπελπίζοντες·
again
to hope out, i.e., fully expect
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
ἔσεσθε
shall be
will be
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
μισθὸς
reward
pay for service (literally or figuratively), good or bad
#16
ὑμῶν
your
of (from or concerning) you
#17
πολύς
great
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
ἔσεσθε
shall be
will be
#20
υἱοὶ
the children
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#21
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
ὑψίστου
of the Highest
highest, i.e., (masculine singular) the supreme (god), or (neuter plural) the heavens
#23
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#24
αὐτὸς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
χρηστός
kind
employed, i.e., (by implication) useful (in manner or morals)
#26
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#27
ἐπὶ
unto
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#28
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ἀχαρίστους
the unthankful
thankless, i.e., ungrateful
#30
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#31
πονηρούς
to the evil
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing love fundamental to theology proper, revealing God's essential nature and character and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show patron-client relationships and family loyalty concepts, illuminating the verse's original impact.

Questions for Reflection

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