Psalms 145:9

The LORD is good to all: and his tender mercies are over all his works.

Word-by-Word Analysis

טוֹב

H2896

is good

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

יְהוָ֥ה

H3068

The LORD

(the) self-existent or eternal; jeho-vah, jewish national name of god

לַכֹּ֑ל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

וְ֝רַחֲמָ֗יו

H7356

to all and his tender mercies

compassion (in the plural)

עַל

H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מַעֲשָֽׂיו׃

H4639

are over all his works

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

Analysis

Within the broader context of Psalms, this passage highlights divine love through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

In what ways does this verse's emphasis on divine sovereignty address the problem of evil and suffering in light of God's goodness, and how should the church respond?
What systematic theological implications arise from this verse's treatment of divine love, and how does it contribute to a biblical theology of theology proper and the doctrine of God?
What practical applications emerge from understanding divine love as presented in this verse, particularly in light of responding to cultural confusion about the nature of love and relationships?