And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle? The book's final verse and climactic question—va-ani lo achus al-Nineveh ha'ir haggedolah asher yesh-bah harbeh mishteim-esreh ribbo adam asher lo-yada bein-yemino lismolo uvehemah rabbah (וַאֲנִי לֹא אָחוּס עַל־נִינְוֵה הָעִיר הַגְּדוֹלָה אֲשֶׁר יֶשׁ־בָּהּ הַרְבֵּה מִשְׁתֵּים־עֶשְׂרֵה רִבּוֹ אָדָם אֲשֶׁר לֹא־יָדַע בֵּין־יְמִינוֹ לִשְׂמֹאלוֹ וּבְהֵמָה רַבָּה). God doesn't wait for Jonah's response but declares His sovereign prerogative to show mercy.
"Sixscore thousand" (120,000) "that cannot discern between their right hand and their left hand" likely refers to young children morally innocent, though some interpret it as the whole population in spiritual ignorance. Either way, God's point stands: these are people He created, values, and will save if they repent. "Should not I spare" (ani lo achus) uses chus (חוּס), synonym of chasah from 4:10—God has right to show compassion on His creation. The question is rhetorical, expecting affirmative answer: "Yes, You absolutely should spare them!"
"And also much cattle" seems anticlimactic but demonstrates God's comprehensive concern. Even animals matter to their Creator (Proverbs 12:10, "A righteous man regardeth the life of his beast"). The book ends abruptly—no recorded response from Jonah. This deliberate literary device forces readers into the story: How will you respond to God's mercy toward enemies? Will you rejoice in grace or, like Jonah, resent it? The gospel answers: God spared not His own Son (Romans 8:32) to save both Jews and Gentiles, making mercy available to all who repent. Jonah prefigures Christ but also Israel's failure; Christ is the faithful prophet who joyfully accomplishes redemption.
Historical Context
Nineveh's archaeological excavations confirm it was indeed a "great city"—inner walls enclosed 1,800 acres with population estimates from 120,000-175,000 (plus surrounding suburbs). The phrase "three days' journey" (3:3) may refer to circumference or total administrative district. The 120,000 children suggest total population significantly higher. Assyrian brutality is well-documented in their own inscriptions and confirmed by biblical accounts (2 Kings 17-19, Nahum). Yet God desired their repentance, demonstrating mercy extends even to violent oppressors—if they repent. Later Nahum prophesies Nineveh's destruction (fulfilled 612 BC) when they returned to wickedness, showing repentance must be sustained, not merely momentary.
Questions for Reflection
How does God's concern even for Nineveh's cattle demonstrate the comprehensive scope of His creative care and redemptive purposes?
What does the book's open ending—no recorded response from Jonah—force us to consider about our own response to God's mercy?
How should God's willingness to spare 120,000 Ninevites shape our evangelistic zeal and compassion for the lost, including our enemies?
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Analysis & Commentary
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle? The book's final verse and climactic question—va-ani lo achus al-Nineveh ha'ir haggedolah asher yesh-bah harbeh mishteim-esreh ribbo adam asher lo-yada bein-yemino lismolo uvehemah rabbah (וַאֲנִי לֹא אָחוּס עַל־נִינְוֵה הָעִיר הַגְּדוֹלָה אֲשֶׁר יֶשׁ־בָּהּ הַרְבֵּה מִשְׁתֵּים־עֶשְׂרֵה רִבּוֹ אָדָם אֲשֶׁר לֹא־יָדַע בֵּין־יְמִינוֹ לִשְׂמֹאלוֹ וּבְהֵמָה רַבָּה). God doesn't wait for Jonah's response but declares His sovereign prerogative to show mercy.
"Sixscore thousand" (120,000) "that cannot discern between their right hand and their left hand" likely refers to young children morally innocent, though some interpret it as the whole population in spiritual ignorance. Either way, God's point stands: these are people He created, values, and will save if they repent. "Should not I spare" (ani lo achus) uses chus (חוּס), synonym of chasah from 4:10—God has right to show compassion on His creation. The question is rhetorical, expecting affirmative answer: "Yes, You absolutely should spare them!"
"And also much cattle" seems anticlimactic but demonstrates God's comprehensive concern. Even animals matter to their Creator (Proverbs 12:10, "A righteous man regardeth the life of his beast"). The book ends abruptly—no recorded response from Jonah. This deliberate literary device forces readers into the story: How will you respond to God's mercy toward enemies? Will you rejoice in grace or, like Jonah, resent it? The gospel answers: God spared not His own Son (Romans 8:32) to save both Jews and Gentiles, making mercy available to all who repent. Jonah prefigures Christ but also Israel's failure; Christ is the faithful prophet who joyfully accomplishes redemption.