Deuteronomy 1:39

Authorized King James Version

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Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

Original Language Analysis

וְטַפְּכֶם֩ Moreover your little ones H2945
וְטַפְּכֶם֩ Moreover your little ones
Strong's: H2945
Word #: 1 of 19
a family (mostly used collectively in the singular)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 2 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲמַרְתֶּ֜ם which ye said H559
אֲמַרְתֶּ֜ם which ye said
Strong's: H559
Word #: 3 of 19
to say (used with great latitude)
לָבַ֣ז should be a prey H957
לָבַ֣ז should be a prey
Strong's: H957
Word #: 4 of 19
plunder
יִֽהְיֶ֗ה H1961
יִֽהְיֶ֗ה
Strong's: H1961
Word #: 5 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וּ֠בְנֵיכֶם and your children H1121
וּ֠בְנֵיכֶם and your children
Strong's: H1121
Word #: 6 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
יָדְע֤וּ had no knowledge H3045
יָדְע֤וּ had no knowledge
Strong's: H3045
Word #: 9 of 19
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
הַיּוֹם֙ which in that day H3117
הַיּוֹם֙ which in that day
Strong's: H3117
Word #: 10 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
ט֣וֹב between good H2896
ט֣וֹב between good
Strong's: H2896
Word #: 11 of 19
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וָרָ֔ע and evil H7451
וָרָ֔ע and evil
Strong's: H7451
Word #: 12 of 19
bad or (as noun) evil (natural or moral)
הֵ֖מָּה H1992
הֵ֖מָּה
Strong's: H1992
Word #: 13 of 19
they (only used when emphatic)
יָבֹ֣אוּ they shall go in H935
יָבֹ֣אוּ they shall go in
Strong's: H935
Word #: 14 of 19
to go or come (in a wide variety of applications)
שָׁ֑מָּה H8033
שָׁ֑מָּה
Strong's: H8033
Word #: 15 of 19
there (transferring to time) then; often thither, or thence
וְלָהֶ֣ם H0
וְלָהֶ֣ם
Strong's: H0
Word #: 16 of 19
אֶתְּנֶ֔נָּה thither and unto them will I give H5414
אֶתְּנֶ֔נָּה thither and unto them will I give
Strong's: H5414
Word #: 17 of 19
to give, used with greatest latitude of application (put, make, etc.)
וְהֵ֖ם H1992
וְהֵ֖ם
Strong's: H1992
Word #: 18 of 19
they (only used when emphatic)
יִֽירָשֽׁוּהָ׃ it and they shall possess H3423
יִֽירָשֽׁוּהָ׃ it and they shall possess
Strong's: H3423
Word #: 19 of 19
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

Analysis & Commentary

The children, originally cited as potential captives (Numbers 14:3), become the covenant heirs who 'shall go in thither.' Their innocence—'had no knowledge between good and evil'—doesn't imply sinlessness but rather lack of covenant accountability at Kadesh-barnea. God's promise to give them the land demonstrates that His purposes span generations. The Reformed doctrine of covenant succession appears: God's promises extend to believers' children, who receive the inheritance their parents forfeited through unbelief. This prefigures the New Covenant principle that God saves households (Acts 16:31).

Historical Context

Refers to all Israelites under age 20 at Kadesh-barnea (Numbers 14:29-31), approximately 600,000+ individuals who would enter Canaan 38 years later. This included future leaders like Joshua, who was exempt due to his faithful spy report. The phrase indicates these children, now adults, would conquer Canaan under Joshua's leadership circa 1406-1400 BC.

Questions for Reflection

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