Deuteronomy 1:40
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
Original Language Analysis
פְּנ֣וּ
But as for you turn
H6437
פְּנ֣וּ
But as for you turn
Strong's:
H6437
Word #:
2 of 8
to turn; by implication, to face, i.e., appear, look, etc
וּסְע֥וּ
you and take your journey
H5265
וּסְע֥וּ
you and take your journey
Strong's:
H5265
Word #:
4 of 8
properly, to pull up, especially the tent-pins, i.e., start on a journey
הַמִּדְבָּ֖רָה
into the wilderness
H4057
הַמִּדְבָּ֖רָה
into the wilderness
Strong's:
H4057
Word #:
5 of 8
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
דֶּ֥רֶךְ
by the way
H1870
דֶּ֥רֶךְ
by the way
Strong's:
H1870
Word #:
6 of 8
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Historical Context
Following the rebellion at Kadesh-barnea (circa 1445 BC), Israel wandered in the Sinai/Arabian wilderness for 38 years, camping at various oases and pasture lands. The 'Red Sea way' likely refers to the Gulf of Aqaba region. During this period, the rebellious generation died off—approximately 85 funerals daily—while their children matured and prepared for conquest.
Questions for Reflection
- How does God's directive to return to the wilderness demonstrate that unbelief brings consequences even for His covenant people?
- What does this passage teach about God's use of discipline to prepare the next generation for blessing?
Related Resources
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Analysis & Commentary
God's command to 'turn you, and take your journey into the wilderness' represents judicial hardening following unbelief. The Red Sea route signifies regression from promise—instead of advancing to Canaan, Israel must retreat. This divine decree demonstrates that persistent unbelief brings disciplinary judgment. Yet even in judgment, God's providence directs—the wilderness becomes a classroom where the next generation learns dependence. The Reformed understanding of God's sovereignty encompasses both blessing and chastening (Hebrews 12:5-11).