Matthew 5:45

Authorized King James Version

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That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Original Language Analysis

ὅπως That G3704
ὅπως That
Strong's: G3704
Word #: 1 of 24
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
γένησθε ye may be G1096
γένησθε ye may be
Strong's: G1096
Word #: 2 of 24
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
υἱοὶ the children G5207
υἱοὶ the children
Strong's: G5207
Word #: 3 of 24
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 4 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πατρὸς Father G3962
πατρὸς Father
Strong's: G3962
Word #: 5 of 24
a "father" (literally or figuratively, near or more remote)
ὑμῶν of your G5216
ὑμῶν of your
Strong's: G5216
Word #: 6 of 24
of (from or concerning) you
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 7 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν is in G1722
ἐν is in
Strong's: G1722
Word #: 8 of 24
"in," at, (up-)on, by, etc
οὐρανοῖς heaven G3772
οὐρανοῖς heaven
Strong's: G3772
Word #: 9 of 24
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 10 of 24
demonstrative, that (sometimes redundant); causative, because
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 11 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἥλιον sun G2246
ἥλιον sun
Strong's: G2246
Word #: 12 of 24
the sun; by implication, light
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 13 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀνατέλλει he maketh G393
ἀνατέλλει he maketh
Strong's: G393
Word #: 14 of 24
to (cause to) arise
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 15 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
πονηροὺς the evil G4190
πονηροὺς the evil
Strong's: G4190
Word #: 16 of 24
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀγαθοὺς on the good G18
ἀγαθοὺς on the good
Strong's: G18
Word #: 18 of 24
"good" (in any sense, often as noun)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βρέχει sendeth rain G1026
βρέχει sendeth rain
Strong's: G1026
Word #: 20 of 24
to moisten (especially by a shower)
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 21 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
δικαίους the just G1342
δικαίους the just
Strong's: G1342
Word #: 22 of 24
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 23 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀδίκους on the unjust G94
ἀδίκους on the unjust
Strong's: G94
Word #: 24 of 24
unjust; by extension wicked; by implication, treacherous; specially, heathen

Analysis & Commentary

Enemy-love and prayer for persecutors reveal family resemblance to your Heavenly Father. God's common grace—sending rain and sun on righteous and wicked alike—models impartial benevolence. As God's children, Christians must reflect His indiscriminate kindness, not showing favoritism or withholding love based on merit.

Historical Context

Ancient cultures, including Jewish and pagan, typically limited love to one's own group. Jesus's teaching was revolutionary, extending love even to occupying Roman forces and hostile religious leaders. This became Christian distinctiveness that attracted notice and converts.

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