Matthew 5:9

Authorized King James Version

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Blessed are the peacemakers: for they shall be called the children of God.

Original Language Analysis

Μακάριοι Blessed G3107
Μακάριοι Blessed
Strong's: G3107
Word #: 1 of 8
supremely blest; by extension, fortunate, well off
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
εἰρηνοποιοί· are the peacemakers G1518
εἰρηνοποιοί· are the peacemakers
Strong's: G1518
Word #: 3 of 8
pacificatory, i.e., (subjectively) peaceable
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 4 of 8
demonstrative, that (sometimes redundant); causative, because
αὐτοὶ they G846
αὐτοὶ they
Strong's: G846
Word #: 5 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
υἱοὶ the children G5207
υἱοὶ the children
Strong's: G5207
Word #: 6 of 8
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 7 of 8
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
κληθήσονται shall be called G2564
κληθήσονται shall be called
Strong's: G2564
Word #: 8 of 8
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

Analysis & Commentary

This beatitude states 'Blessed are the peacemakers: for they shall be called the children of God' (Greek: εἰρηνοποιοί, 'peacemakers'). Peacemakers actively create peace (ποιέω, to make or do), not merely avoid conflict. They reflect God's character as the ultimate peacemaker who reconciles humanity to Himself through Christ. 'They shall be called children of God' (υἱοὶ θεοῦ κληθήσονται) indicates both recognition and reality - they will be identified as bearing family resemblance to the Father. This goes beyond passive pacifism to active reconciliation ministry.

Historical Context

In Roman-occupied Palestine, 'peace' (pax Romana) meant military domination. Jesus redefines peace as shalom - wholeness, reconciliation, and right relationships. Jewish messianic expectations often included violent overthrow of Rome, but Jesus' kingdom operates through reconciliation, not revolution. Peacemaking would be costly in this volatile political climate, requiring courage to stand against both zealot violence and oppressive power.

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