Colossians 3:13

Authorized King James Version

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Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Original Language Analysis

ἀνεχόμενοι Forbearing G430
ἀνεχόμενοι Forbearing
Strong's: G430
Word #: 1 of 20
to hold oneself up against, i.e., (figuratively) put up with
ἀλλήλων one another G240
ἀλλήλων one another
Strong's: G240
Word #: 2 of 20
one another
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 3 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐχαρίσατο forgave G5483
ἐχαρίσατο forgave
Strong's: G5483
Word #: 4 of 20
to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue
ἑαυτοῖς one another G1438
ἑαυτοῖς one another
Strong's: G1438
Word #: 5 of 20
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἐάν if G1437
ἐάν if
Strong's: G1437
Word #: 6 of 20
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
τινα any G5100
τινα any
Strong's: G5100
Word #: 7 of 20
some or any person or object
πρός against G4314
πρός against
Strong's: G4314
Word #: 8 of 20
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τινα any G5100
τινα any
Strong's: G5100
Word #: 9 of 20
some or any person or object
ἔχῃ have G2192
ἔχῃ have
Strong's: G2192
Word #: 10 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μομφήν· a quarrel G3437
μομφήν· a quarrel
Strong's: G3437
Word #: 11 of 20
blame, i.e., (by implication), a fault
καθὼς even as G2531
καθὼς even as
Strong's: G2531
Word #: 12 of 20
just (or inasmuch) as, that
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 13 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστὸς Christ G5547
Χριστὸς Christ
Strong's: G5547
Word #: 15 of 20
anointed, i.e., the messiah, an epithet of jesus
ἐχαρίσατο forgave G5483
ἐχαρίσατο forgave
Strong's: G5483
Word #: 16 of 20
to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 17 of 20
to (with or by) you
οὕτως so G3779
οὕτως so
Strong's: G3779
Word #: 18 of 20
in this way (referring to what precedes or follows)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 19 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑμεῖς· do ye G5210
ὑμεῖς· do ye
Strong's: G5210
Word #: 20 of 20
you (as subjective of verb)

Analysis & Commentary

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. Paul focuses on relational dynamics within Christian community. "Forbearing" (anechomenoi, ἀνεχόμενοι, bearing with, tolerating) recognizes that believers will annoy and disappoint each other. "Forgiving" (charizomenoi, χαριζόμενοι, graciously releasing) uses the grace-word group—forgiveness as grace, not debt repayment.

"If any man have a quarrel" (ean tis pros tina echē momphēn, ἐάν τις πρός τινα ἔχῃ μομφήν) acknowledges real conflicts will arise. The standard: "even as Christ forgave you, so also do ye" (kathōs kai ho Kyrios echaris ato hymin, houtōs kai hymeis, καθὼς καὶ ὁ Κύριος ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς). Christ's forgiveness—undeserved, complete, costly—models believers' forgiveness. Those forgiven much must forgive others (Matthew 18:23-35). Refusing forgiveness denies grace's reality.

Historical Context

Ancient honor-shame cultures required defending reputation and avenging wrongs. Forgiveness was weakness; vengeance proved strength. Jesus's and Paul's teaching on forgiveness was radically countercultural, requiring supernatural grace to implement. Early Christian communities' ability to maintain unity through mutual forbearance and forgiveness testified powerfully to gospel transformation, creating functional communities where Roman society featured constant rivalry and factional conflict.

Questions for Reflection

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