Psalms 34:12
What man is he that desireth life, and loveth many days, that he may see good?
Original Language Analysis
Cross References
Historical Context
Long life as covenant blessing pervades Old Testament. Fifth commandment: Honor father and mother, that your days may be long (Exodus 20:12). Deuteronomy promises long life in land for covenant obedience (Deuteronomy 4:40, 5:33, 6:2, 11:9, 22:7). Wisdom literature connects righteousness with longevity (Proverbs 3:2,16, 9:11, 10:27).
Yet righteous sometimes died young (Abel, Uriah, Zechariah, Jesus' disciples). Resolution: promise applies generally (righteousness typically produces long life) and eschatologically (eternal life for righteous). Proverbs give patterns, not guarantees; wisdom works generally, not universally. Ultimate fulfillment comes in new creation where those fearing God live forever, seeing good eternally.
Questions for Reflection
- How do universal human desires (long life, seeing good) provide evangelistic entry point for teaching fear of LORD?
- What is relationship between godliness and longevity, between righteousness and well-being?
- How do you balance Proverbs' promises of long life with reality that some righteous die young?
- In what ways does desiring life and loving many days reflect being made in God's image?
- How does Jesus' promise of abundant life fulfill David's question about seeing good in long life?
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Analysis & Commentary
What man is he that desireth life, and loveth many days, that he may see good? David poses rhetorical question introducing instruction on fear of LORD. This question assumes universal human desires—long, good life—then teaches how to achieve it (vv. 13-14), connecting godliness with well-being.
What man is he that desireth life uses interrogative to engage hearers. What man (ish) asks universally—who among you? Desireth (chaphets) means delights in, takes pleasure in, wants. Life (chayim) means existence, vitality, thriving. Who desires life? Everyone. This is self-evident human longing—to live, not merely exist; to flourish, not merely survive. Question draws hearers in by naming what they want.
And loveth many days continues describing universal desires. Loveth ('ahab) means to love, delight in, choose. Many days (yamim—days, long time) means longevity, extended life. Ancient world valued long life as blessing (Deuteronomy 5:16, 30:20, Proverbs 3:2,16). Short life was curse; long life was reward. Who loves many days? Everyone. Combined with desiring life, this establishes David's audience includes all humanity—because all want long, good lives.
That he may see good adds purpose clause. See (ra'ah) means to experience, observe, enjoy. Good (tov) means benefit, prosperity, welfare, happiness. Not merely surviving many days but experiencing good throughout them. Quality of life matters, not merely quantity. Who wants to experience good in long life? Every person. David has universal audience because he speaks to universal longings.
Having established that all desire long, good life, David teaches how to attain it (vv. 13-14). Not through self-seeking or wickedness but through fearing God—controlling tongue, departing from evil, pursuing peace. Proverbs develops this theme: Fear of LORD prolongs days (Proverbs 10:27); Length of days is in her [wisdom's] right hand (Proverbs 3:16). Jesus promised: I have come that they might have life, and have it more abundantly (John 10:10). True life comes from fearing God, not pursuing selfish ambitions.