Psalms 145:8

Authorized King James Version

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The LORD is gracious, and full of compassion; slow to anger, and of great mercy.

Original Language Analysis

חַנּ֣וּן is gracious H2587
חַנּ֣וּן is gracious
Strong's: H2587
Word #: 1 of 7
gracious
וְרַח֣וּם and full of compassion H7349
וְרַח֣וּם and full of compassion
Strong's: H7349
Word #: 2 of 7
compassionate
יְהוָ֑ה The LORD H3068
יְהוָ֑ה The LORD
Strong's: H3068
Word #: 3 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶ֥רֶךְ slow H750
אֶ֥רֶךְ slow
Strong's: H750
Word #: 4 of 7
long
אַ֝פַּ֗יִם to anger H639
אַ֝פַּ֗יִם to anger
Strong's: H639
Word #: 5 of 7
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
וּגְדָל and of great H1419
וּגְדָל and of great
Strong's: H1419
Word #: 6 of 7
great (in any sense); hence, older; also insolent
חָֽסֶד׃ mercy H2617
חָֽסֶד׃ mercy
Strong's: H2617
Word #: 7 of 7
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty

Analysis & Commentary

This verse celebrates God's character through multiple attributes: 'The LORD is gracious, and full of compassion; slow to anger, and of great mercy.' The word 'gracious' (Hebrew 'chanun') signifies kindness, favor, and benevolence shown freely. 'Full of compassion' (rachamim, from rechem, womb) indicates the deep, tender mercy of a parent toward a child. 'Slow to anger' (erek appayim, literally 'long of nose') is a Hebrew idiom expressing patience and forbearance. 'Of great mercy' (rav chesed) emphasizes abundant, covenantal loyalty. This verse synthesizes multiple theological affirmations into one declaration. Rather than presenting God as a tyrant demanding submission, it reveals His nature as fundamentally kind and compassionate. The progression from grace to compassion to patience to mercy moves from general benevolence to specific expressions of relational care. This portrait of God's character provides the theological foundation for approaching Him in prayer and worship. God's slowness to anger means His judgment is measured and not reactive.

Historical Context

This verse echoes Exodus 34:6-7, where God revealed His character to Moses after the golden calf incident. That foundational revelation established that despite Israel's rebellion, God's essential nature is compassionate. The description appears throughout the Psalter (Psalm 103:8) and across prophetic literature (Nahum 1:3, Joel 2:13). During Israel's exilic and post-exilic periods, when national suffering seemed to contradict God's merciful nature, this verse maintained theological affirmation. The repetition of these attributes in Jewish daily prayer (Kiddush Levana, the blessing over the new moon) indicates the liturgical and devotional significance of this characterization. In first-century Judaism, contemplating God's compassion provided comfort in the context of Roman occupation. Early Christians would have resonated with this portrait of God as gracious and merciful, which corresponds to New Testament revelation of God's character through Christ.

Questions for Reflection