John 13:35

Authorized King James Version

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By this shall all men know that ye are my disciples, if ye have love one to another.

Original Language Analysis

ἐν By G1722
ἐν By
Strong's: G1722
Word #: 1 of 13
"in," at, (up-)on, by, etc
τούτῳ this G5129
τούτῳ this
Strong's: G5129
Word #: 2 of 13
to (in, with or by) this (person or thing)
γνώσονται men know G1097
γνώσονται men know
Strong's: G1097
Word #: 3 of 13
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 4 of 13
all, any, every, the whole
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 5 of 13
demonstrative, that (sometimes redundant); causative, because
ἐμοὶ G1698
ἐμοὶ
Strong's: G1698
Word #: 6 of 13
to me
μαθηταί disciples G3101
μαθηταί disciples
Strong's: G3101
Word #: 7 of 13
a learner, i.e., pupil
ἐστε ye are G2075
ἐστε ye are
Strong's: G2075
Word #: 8 of 13
ye are
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 9 of 13
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ἀγάπην love G26
ἀγάπην love
Strong's: G26
Word #: 10 of 13
love, i.e., affection or benevolence; specially (plural) a love-feast
ἔχητε ye have G2192
ἔχητε ye have
Strong's: G2192
Word #: 11 of 13
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν By G1722
ἐν By
Strong's: G1722
Word #: 12 of 13
"in," at, (up-)on, by, etc
ἀλλήλοις G240
ἀλλήλοις
Strong's: G240
Word #: 13 of 13
one another

Analysis & Commentary

Jesus declares 'By this shall all men know that ye are my disciples' (en touto gnosontai pantes hoti emoi mathetai este) - the identifying mark of genuine discipleship follows: 'if ye have love one to another' (ean agapen echete en allelois). The conditional ean (if) with present subjunctive echete indicates an ongoing condition, not a one-time demonstration. The phrase 'love one to another' (agapen en allelois) emphasizes mutual, reciprocal love within the Christian community. Jesus establishes that Christian identity is authenticated not primarily by doctrine, rituals, or moral purity, but by observable love among believers. This love serves as epistemic criterion - it provides evidence to watching world that disciples genuinely belong to Christ. The verse creates accountability: claims to follow Christ must be validated by loving relationships. Love becomes the apologetic that commends Christianity to skeptics.

Historical Context

In the context of first-century Judaism, sectarian identity was marked by distinctive practices - Pharisees by ritual purity, Essenes by communal property, Zealots by revolutionary zeal. Jesus establishes Christian distinctiveness through community love. The early church's radical care for poor, sick, and marginalized attracted pagan notice. Roman emperor Julian (4th century) complained that Christian care for the needy (even non-Christians) was winning converts. Medieval monastic communities and modern intentional communities have sought to embody this verse. However, church history also reveals failures - Crusades, Inquisition, and denominational conflicts contradicted this command. The verse stands as both inspiration and indictment, calling each generation to authentic love. Francis Schaeffer's 'The Mark of the Christian' emphasized this verse as essential apologetic in skeptical age.

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