Matthew 5:6

Authorized King James Version

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Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Original Language Analysis

Μακάριοι Blessed G3107
Μακάριοι Blessed
Strong's: G3107
Word #: 1 of 10
supremely blest; by extension, fortunate, well off
τὴν are they which G3588
τὴν are they which
Strong's: G3588
Word #: 2 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
πεινῶντες do hunger G3983
πεινῶντες do hunger
Strong's: G3983
Word #: 3 of 10
to famish (absolutely or comparatively); figuratively, to crave
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διψῶντες thirst G1372
διψῶντες thirst
Strong's: G1372
Word #: 5 of 10
to thirst for (literally or figuratively)
τὴν are they which G3588
τὴν are they which
Strong's: G3588
Word #: 6 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
δικαιοσύνην after righteousness G1343
δικαιοσύνην after righteousness
Strong's: G1343
Word #: 7 of 10
equity (of character or act); specially (christian) justification
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 8 of 10
demonstrative, that (sometimes redundant); causative, because
αὐτοὶ they G846
αὐτοὶ they
Strong's: G846
Word #: 9 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
χορτασθήσονται shall be filled G5526
χορτασθήσονται shall be filled
Strong's: G5526
Word #: 10 of 10
to fodder, i.e., (generally) to gorge (supply food in abundance)

Analysis & Commentary

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. This fourth Beatitude presents a profound spiritual truth using the metaphor of physical hunger and thirst. The Greek word peinao (πεινάω, "hunger") and dipsao (διψάω, "thirst") describe intense, desperate longing—not casual interest but deep craving. Jesus elevates this beyond mere physical appetite to describe spiritual hunger for dikaiosyne (δικαιοσύνη, "righteousness").

This righteousness encompasses both right standing with God (justification) and right living before God (sanctification). Those who hunger for it recognize their spiritual poverty (Matthew 5:3), mourn over sin (5:4), and exhibit meekness (5:5). This hunger isn't self-generated but is the work of the Holy Spirit awakening spiritual desire in dead souls. The promise "they shall be filled" (chortasthesontai, χορτασθήσονται) uses a strong future passive—God Himself will satisfy them completely, abundantly, to the full.

This filling occurs progressively in sanctification as believers grow in Christlikeness, and ultimately in glorification when we see Christ face to face. The passive voice indicates that satisfaction is God's work, not our achievement. Christ Himself is our righteousness (1 Corinthians 1:30), and only in Him can this hunger be truly satisfied. This Beatitude challenges nominal Christianity that seeks blessings without holiness, comfort without conformity to Christ. True disciples possess an insatiable appetite for God's righteousness that surpasses all earthly desires.

Historical Context

In first-century Judaism, "righteousness" often referred to ritual purity and legal observance of Torah commands. The Pharisees exemplified this external righteousness through meticulous adherence to traditions and regulations. Jesus radically redefined righteousness in the Sermon on the Mount, emphasizing heart transformation over external conformity. For His Jewish audience, hungering for righteousness would have resonated deeply—the prophets had promised a coming age when God would write His law on hearts (Jeremiah 31:33) and pour out His Spirit (Ezekiel 36:26-27).

The imagery of hunger and thirst carried special weight in an agricultural society where famine and drought were ever-present threats. Palestine's dependence on seasonal rains meant that thirst was a visceral reality, not just metaphor. Jesus spoke these words on a Galilean hillside to crowds who knew what it meant to truly hunger and thirst physically. By choosing this metaphor, He communicated the urgency and intensity of proper spiritual desire.

This teaching stood in stark contrast to the complacent religious establishment and the prosperity-focused Zealot movement. Jesus called His followers to a righteousness that exceeded that of the scribes and Pharisees (Matthew 5:20)—not merely external compliance but internal transformation.

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