John 4:14

Authorized King James Version

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Word-by-Word Analysis
#1
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#2
δ'
But
but, and, etc
#3
ἂν
whatsoever
#4
πίῃ
drinketh
to imbibe (literally or figuratively)
#5
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#6
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ὕδατος
of water
water (as if rainy) literally or figuratively
#8
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#9
ἐγὼ
I
i, me
#10
δώσω
I shall give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#11
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
οὐ
the absolute negative (compare g3361) adverb; no or not
#13
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#14
διψήσῃ
shall
to thirst for (literally or figuratively)
#15
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#16
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#17
αἰῶνα
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
#18
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#19
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ὕδατος
of water
water (as if rainy) literally or figuratively
#21
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#22
δώσω
I shall give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#23
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#24
γενήσεται
shall be
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#25
ἐν
in
"in," at, (up-)on, by, etc
#26
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
πηγὴ
a well
a fount (literally or figuratively), i.e., source or supply (of water, blood, enjoyment) (not necessarily the original spring)
#28
ὕδατος
of water
water (as if rainy) literally or figuratively
#29
ἁλλομένου
springing up
to jump; figuratively, to gush
#30
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#31
ζωὴν
life
life (literally or figuratively)
#32
αἰώνιον
everlasting
perpetual (also used of past time, or past and future as well)

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing life contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood life. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources