John 6:35

Authorized King James Version

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And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Original Language Analysis

εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 1 of 27
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 27
but, and, etc
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 5 of 27
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Ἐγώ I G1473
Ἐγώ I
Strong's: G1473
Word #: 6 of 27
i, me
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 7 of 27
i exist (used only when emphatic)
G3588
Strong's: G3588
Word #: 8 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἄρτος the bread G740
ἄρτος the bread
Strong's: G740
Word #: 9 of 27
bread (as raised) or a loaf
τῆς G3588
τῆς
Strong's: G3588
Word #: 10 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς· of life G2222
ζωῆς· of life
Strong's: G2222
Word #: 11 of 27
life (literally or figuratively)
G3588
Strong's: G3588
Word #: 12 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἐρχόμενος he that cometh G2064
ἐρχόμενος he that cometh
Strong's: G2064
Word #: 13 of 27
to come or go (in a great variety of applications, literally and figuratively)
πρός to G4314
πρός to
Strong's: G4314
Word #: 14 of 27
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
μὲ, me G3165
μὲ, me
Strong's: G3165
Word #: 15 of 27
me
οὐ G3756
οὐ
Strong's: G3756
Word #: 16 of 27
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 17 of 27
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πεινάσῃ hunger G3983
πεινάσῃ hunger
Strong's: G3983
Word #: 18 of 27
to famish (absolutely or comparatively); figuratively, to crave
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 20 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πιστεύων he that believeth G4100
πιστεύων he that believeth
Strong's: G4100
Word #: 21 of 27
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
εἰς on G1519
εἰς on
Strong's: G1519
Word #: 22 of 27
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἐμὲ me G1691
ἐμὲ me
Strong's: G1691
Word #: 23 of 27
me
οὐ G3756
οὐ
Strong's: G3756
Word #: 24 of 27
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 25 of 27
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
διψήσῃ shall G1372
διψήσῃ shall
Strong's: G1372
Word #: 26 of 27
to thirst for (literally or figuratively)
πώποτε G4455
πώποτε
Strong's: G4455
Word #: 27 of 27
at any time, i.e., (with negative particle) at no time

Analysis & Commentary

This verse constitutes the first major 'I am' statement in John's Gospel. Jesus declares ego eimi ho artos tes zoes - employing the sacred formula ego eimi that echoes YHWH's self-revelation in Exodus 3:14. The metaphor of 'bread' would resonate powerfully following the feeding of five thousand (6:1-15), but Jesus transforms physical imagery into spiritual reality. The genitive construction 'bread of life' indicates not merely bread that gives life but bread that is life itself. The dual promises - 'shall never hunger' and 'shall never thirst' - use emphatic double negatives (ou me) in Greek, indicating absolute, permanent satisfaction. This transcends physical sustenance to address humanity's deepest spiritual hunger. Coming to Christ and believing are presented as synonymous, revealing that faith is fundamentally relational approach rather than intellectual assent.

Historical Context

Spoken in the Capernaum synagogue following the miraculous feeding, this discourse occurs during Passover season when Jews commemorated the Exodus and manna provision. The crowd sought Jesus for physical bread (6:26), but He redirected them to spiritual reality. Jewish expectation held that Messiah would restore manna as Moses had provided it. Jesus claims to supersede Moses - the manna sustained temporarily, but Christ provides eternal life. This passage precipitated the first major crisis in Jesus' ministry, with many disciples departing (6:66). Early church liturgy incorporated this discourse into eucharistic theology, though Jesus' primary reference is to faith rather than sacrament. Church Fathers like Ignatius and Irenaeus cited this passage defending Christ's true humanity and the reality of spiritual nourishment through faith.

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